Incwadi Yami; or, twenty years' personal experience in South Africa — John Shaqi
Incwadi Yami; or, twenty years' personal experience in South AfricaMatthews, J. W. (Josiah Wright)
History
Incwadi Yami; or, twenty years' personal experience in South Africa
Matthews, J. W. (Josiah Wright)
Diamond mines and mining -- South Africa; South Africa -- Description and travel
Carrying out these principles Dr. Lindley worked zealously at the Inanda
for twelve years, until he visited America in 1859. Returning in 1863,
he again resumed the duties to which he had devoted so much of his life
and energy. His success at Inanda was great and marked, and after
working another decade, he returned to America in 1873, and resting from
his labors, died in 1880.
Let me ask my readers to turn to another section of the Christian world,
in which a not altogether unimportant part was played in the little
church at Verulam. It will be remembered that I had taken up my abode
with the Rev. W. A. Elder, the Church of England clergyman, and as it
was at this time that the excitement over Bishop Colenso and his
“heresies” was at its height, I was in the centre of a very hot-bed of
opposition to him, the worthy vicar being most submissively orthodox.
After Bishop Colenso had published his work on the Pentateuch, which
horrified the orthodox and excluded the bishop from almost all the
church pulpits in England, he returned to the colony in November, 1865,
and visited Verulam. The Rev. W. A. Elder thought fit, sincerely
believing he was discharging a religious duty, to oppose his bishop
conducting service in the church on one of his visitation tours, and
this resulted in a scene, which took place on Sunday morning, Sept.
30th, 1866, not easily to be effaced from the memory of those who beheld
it. As had always been the case when the bishop made his periodical
visitations, the church was crowded, but even the earliest arrivals that
morning found the rector waiting in the chancel, which in this simple
building was merely a space railed off from the body of the church by a
low wooden balustrade. Just before the usual time for the commencement
of the service the bishop came in, walked up the middle aisle, advanced
toward the chancel, and was about to enter, when Mr. Elder confronted
him. Standing directly in the way, he read a protest against the bishop
taking any part in the service, giving his reasons at considerable
length. The bishop, who had a very commanding presence, stood while the
document was being read with unmoved dignity. When it was finished, he
made no reply, and did not show any consciousness of having even heard
it. He made no sign of assent or dissent, his looks betrayed no emotion,
but opening the gate of the rude screen he passed inside. For a moment
Mr. Elder seemed as if he would stand where he was to block the bishop’s
passage, but happily he made no attempt by physical force to prevent his
entering, and he sat down again at his own side of the Holy Table.
Public-domain text, read in full here on John Shaqi.
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