It happened that shortly before the arrival of the doctor there had been a death in the family of one of the wives of either the head of the kraal or one of his sons. As is usual amongst the natives, the death was of course not attributed to natural causes, but was firmly believed to be attributable to the sorceries of some evil-disposed person, as I have mentioned above, generally termed an _Umtagati_, and Nokahlela and his family had some slight suspicion of a neighbor of theirs named Umjaba, with whom they had had some disagreement. All these facts and suspicions the wily doctor soon succeeded in finding out, and determined to turn to his own advantage. About this time a child of Umjaba’s sickened and died, and the doctor, Kongota, who, if I recollect aright, had been called in to attend this child, ascertained that Umjaba was quite ready to suspect his neighbor Nokahlela of having brought about the infant’s death, and he therefore made it his business to encourage the suspicion. When he found that the suspicions he had encouraged were sufficiently strong, he boldly told Umjaba that they were well founded; in fact, that by the practice of his art and the power that he possessed of holding familiar intercourse with the spirits of the departed he had ascertained that it was an absolute fact that the child’s death was caused by the witchcraft of Nokahlela, and that if he wished to be revenged for the murder of his child he, Kongota, for a consideration could make that revenge easy to him. Having thus “sown the good seed,” he departed and returned to Nokahlela’s kraal. Kongota then proceeded to fan Nokahlela’s suspicions as to the cause of the death of his wife, until he succeeded in convincing him that the death was caused by Umjaba, and having done so, he confirmed Nokahlela’s belief in the same manner as he had that of Umjaba. The two men were now both in the mood in which the doctor wished them to be—ready to undertake almost anything that promised revenge for the supposed injuries which each firmly believed that he had suffered at the hands of the other. For the consideration of a fine young cow, Kongota promised to procure for Nokahlela the most complete satisfaction. Let us see how he fulfilled his promise. According to primitive native law, an “Umtagati” caught in the act of placing, during the night-time, at his intended victim’s kraal, charms or medicines with the supposed object of causing death or injury, could be seized and killed in the most cruel manner, viz., by being pierced with sharp-pointed sticks, without even the form of a trial. It was the gratification of treating his enemy in this manner that Kongota promised to Nokahlela.