Incwadi Yami; or, twenty years' personal experience in South AfricaMatthews, J. W. (Josiah Wright)
History
Incwadi Yami; or, twenty years' personal experience in South Africa
Matthews, J. W. (Josiah Wright)
Diamond mines and mining -- South Africa; South Africa -- Description and travel
The prosecution could not, however, stop private gambling, nor in fact
is such a desirable result practicable, for since the publication of the
new law I have heard of very high play taking place. But though I have
since known hundreds and occasionally thousands of pounds to change
hands in private houses, the gambling nuisance is no longer flaunted
before sober and respectable citizens, or what is of more importance,
under the very eyes of those feebly pliant mortals who yield to the
slightest solicitations of the gambling ogre.
The class of “wasters” which public gambling bred and fostered were a
distinct outrage upon society. How could an honest and industrious but
unlucky digger fail to draw invidious comparisons between his own hard
lot and the “purple and fine linen” style of life which apparently
marked the “rake’s progress” of the professed gambler? Had not some such
proclamation been issued, I feel confident that episodes like that
related in Bret Harte’s “Outcasts of Poker Flat” might have marked the
progress of the fields, though I doubt whether any of the gamblers of
that time would have compared very favorably with “John Oakhurst,
gentleman.” The legitimate diamond industry afforded ample scope for the
most enthusiastic speculator, and there was no need of any adventitious
aid to add to the uncertainties of digging life.
In closing this chapter I may just draw attention to the fact that a new
scheme, the “totalisator,” inciting and encouraging gambling on the
South African race-courses has been introduced (1885). This, though it
protects backers of horses from levanting bookmakers, and affords the
current and proper odds on each race, ought at once to be stopped.[22]
Its very existence proves the truth of the old saying that “one man may
steal a horse, while another dare not look in at the stable door.”
Public-domain text, read in full here on John Shaqi.
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