Independence: Rectorial address delivered at St. Andrews October 10, 1923Kipling, Rudyard
Philosophy
Independence: Rectorial address delivered at St. Andrews October 10, 1923
Kipling, Rudyard
Self-reliance
Not once upon a time, but at many different times in different places
and ages, it came over some one Primitive Man that he desired, above
everything, to escape for a while from the sight and sound and the
smell of his Tribe. It may have been an excellent Tribe, or it may have
been an abominable one, but whichever it was he had had enough of it
for a time. Knowing no more than the psychology of his age (whereas
we, of course, know the psychology of all the ages), he referred his
impulse to the direct orders, guidance, or leading of his Totem, his
Guardian Spirit, his Disembodied Ancestor, or other Private God, who
had appeared to him in a dream and inspired his action.
Herein our ancestor was as logical as a man taking his Degree on the
eve of a professional career--not to say as practical as a Scot. He
accepted Spirits and Manifestations of all kinds as part of his highly
organized life, which had its roots in the immemorial past; but,
outside that, the amount of truth open to him was limited. He only knew
that if he did not provide himself with rations in advance, for his
proposed excursion away from the Tribe, he would surely starve.
Consequently, he took some pains and practised a certain amount of
self-denial to get and prepare these rations. He may have wished to go
forth on some utterly useless diversion, such as hacking down a tree or
piling up stones, but whatever his object was, he intended to undertake
it without the advice, interference, or even the privity of his Tribe.
He might appreciate the dear creatures much better on his return;
he might hatch out wonderful schemes for their advantage during his
absence. But that would be a side-issue. The power that possessed him
was the desire to own himself for a while, even as his ancestors, whose
spirits had, he believed, laid this upon him, had owned themselves,
before the Tribal idea had been evolved.
Morally his action was unassailable; his personal God had dictated
it. Materially, his justification for his departure from the normal
was the greasy, inconspicuous packet of iron rations on his shoulder,
the trouble he had taken to get them, and the extent to which he was
prepared not to break into them except as a last resort. For, without
that material, backed by those purposes, his visions of his Totem,
Spirit, or God would have melted back into the ruck of unstable,
unfulfilled dreams; and his own weariness of his Tribe would have
returned upon himself in barrenness of mind and bitterness of soul.
Public-domain text, read in full here on John Shaqi.
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