For you who follow on the heels of the Great War are affected, as you are bound to be, by a demoralization not unlike that which overtakes a household where there has been long and severe illness, followed by a relaxation of domestic ritual, and accompanied by loud self-pity and large recriminations. Nor is this all your load. The past few years have so immensely quickened and emphasized all means of communication, visible and invisible, in every direction that our world--which is only another name for the Tribe--is not merely “too much with us,” but moves, shouts, and moralizes about our path and our bed, through every hour of our days and nights. Even a normal world might become confusing on these terms; and ours is far from being normal. One-sixth of its area has passed bodily out of civilization; and much of the remainder appears to be divided, with no consciousness of sin, between an earnest intention to make Earth Hell as soon as possible, and an equally earnest intention, with no consciousness of presumption, to make it Heaven on or before the same date. But you have ample opportunities of observing this for yourselves. The broad and immediate result is, partly through a recent necessity for thinking and acting in large masses, partly through the instinct of mankind to draw together and cry out when calamity hits them, and very largely through the quickening of communications, the power of the Tribe over the individual has become more extended, particular, pontifical, and, using the word in both senses, impertinent, than it has been for many generations. Some men accept this omnipresence of crowds; some may resent it. It is to the latter that I am speaking. The independence which was a “glorious privilege” in Robert Burns’s day, is now more difficult to achieve than when one had merely to overcome a few material obstacles, and the rest followed almost automatically. Nowadays, to own oneself in any decent measure, one has to run counter to a gospel, and to fight against its atmosphere; and an atmosphere, as long as it can be kept up, is rather cloying. Even so, there is no need for the individual who intends to own himself to be too pessimistic. Let us, as our forefathers used, count our blessings. You, my constituents, enjoy three special ones. First, thanks to the continuity of self-denial on the part of your own forbears, the bulk of you will enter professions and callings in which you will be free men--free to be paid what your work is worth in the open market, irrespective of your alleged merits or your needs. Free, moreover, to work without physical molestation of yourself or your family as long and as closely as you please--free to exploit your own powers and your own health to the uttermost for your own ends.