One of the most influential of the residents in Yerandawana village is
a widow, and she is much looked up to. She is well-dressed, wears a
good deal of gold jewellery, and her white hair sets off her wrinkled
brown face. She was photographed in a group with her grandsons; and
her relations and other villagers not unfrequently call at the Mission
bungalow and ask to see the photograph.
The real hardship for the young Hindu widow is that she cannot marry
again. In spite of much talk amongst so-called Hindu "reformers" about
the advisability of allowing the remarriage of widows, very little
practical progress has been made in this direction. Many young girls
are thus condemned unwillingly to lead unmarried lives, their
widowhood having often begun in actual childhood. The result of this
is, as might be expected, in too many cases disastrous.
Many of the attempts of Hindus to establish charitable institutions,
such as orphanages, have been definitely in opposition to Christian
efforts in the same direction, and they did not deserve to prosper,
and few survive. But there is one institution, which was founded with
a genuine desire to ameliorate the position of young Hindu widows,
which has not only held its ground, but has steadily enlarged its
sphere of usefulness.
[Illustration: SARLA KALU WITH HER GREAT-GRANDSON.]
This Hindu Widows' Home is out in the country, two or three miles
beyond our own village Mission. Its aim and object, as expressed in
their report, published in English as well as Marathi, is as
follows:--"To educate young widows from the higher castes that do not
allow widow remarriage, so as to enable them to earn an honourable
living and to cultivate their minds." The work, begun on a small scale
several years ago, has gradually developed. The inmates of the Home
number eighty or more, and nearly all of these are Brahmin widows. But
even Brahmins are divided into sections, and although in the Home they
are all able to eat in the same room, they sit in different groups
according to the section to which they belong.
Public-domain text, read in full here on John Shaqi.
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