That irregular proceedings on the part of the police were only stayed
with difficulty by the force of English interference and emphatic
words and letters, suggests how hopeless may be the position of any
unhappy mortal in out-of-the-way places on whom the police choose to
father a charge. Many tales are told of the ingenious barbarities
still practised in the endeavour to extort confessions from suspected
persons, or unwilling witnesses, and it is to be feared that these
tales are not without foundation. The apparent tendency of some
English officials to make light of complaints, does not give much room
for hope that the evil system will be quickly eradicated.
Even supposing that torture was justifiable on the ground that it
leads to the detection of crime, the actual result is probably quite
the reverse. It certainly leads to false confessions. People in their
fear are tempted to say that they have done a certain thing, in order
to escape from present pain. It has often been urged that confessions
made by prisoners to the Indian police should not be accepted as
evidence, and this is a reform urgently needed. The trouble to which
the police subjected our villagers will not deter them from committing
offences, but it has convinced them, from the Patel down to the
Mahars, that if in the future there is any wrongdoing in the village,
anything is preferable to invoking the aid of the police. And that is
a serious result, because in an out-of-the-way village, if the Patel
takes no action, almost any crime, even murder, could be committed,
and the fact need never be known.
It should, however, be added that the detection of wrongdoers is
beset in India with peculiar difficulties. The presence of serious
crime in a certain locality may be a sufficiently self-evident fact,
and yet it may be years before it is brought home to its real authors.
The Western rogue often betrays himself by his clumsy efforts to
escape. The Eastern wrongdoer never commits this mistake. While the
police are searching for him far and wide, he is very likely all the
time living in their midst.
In the smaller sphere of a household or school, there is a similar
difficulty in discovering the real origin of some irregularity.
Thieving may go on in a certain bungalow; all kinds of people are
suspected, almost always the wrong ones; if the police are called in,
they generally lay the guilt on one of the poorer class of servants,
who in sheer fright at being accused, and with the dread of torture in
his mind, is almost ready to say that he is guilty. Innocent servants
are sometimes thoughtlessly discharged without character, only on
suspicion. Not unfrequently, even before the excitement has subsided,
fresh thefts occur, showing that the thief is still at large. And if
he is ever found out, which is not by any means invariably the case,
the chances are that he will prove to be somebody near at hand, who
was supposed to be above suspicion.
Public-domain text, read in full here on John Shaqi.
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