Serious moral wrongs may go on in an Indian household quite unknown to most of its members, and so skilfully concealed that they may have existed for years without suspicion. Even when the matter has ultimately come to light, the head of the household is perhaps the last to learn what nearly everybody else knew. Many Indian schoolboys are ready enough to tell tales of each other concerning trifling matters, and Indian school authorities unfortunately rather encourage the habit, and the sneak does not get sent to Coventry as he ought to be. But when something serious has happened which it is the duty of the boys to report, it is rare to find amongst them one of sufficient force of character to enable him to do so, and the unembarrassed denial of any knowledge of the offence adds greatly to the difficulty of detecting the offender. Though there are brilliant exceptions, Christian principles rarely stand the test of truthfulness when really serious complications have arisen. And the Indian story-teller so seldom contradicts himself, and if he finds himself in a corner he gets out of it so readily, that it is difficult not to believe him, even when you have the strongest reasons for thinking that he is deceiving you. In a certain boys' school it was known that some evil influence was at work, but it could not be traced to its root. When elder boys left who were thought to be possibly the cause of the evil, it was hoped that the trouble would cease. But several generations of boys passed out of the school, and the evil influence remained. When its source was discovered after some years, the clue was given by an almost chance remark of a small boy. The person who had so long been a centre of corruption had been so little suspected that, even after it had been brought home to him, it was difficult to understand how he had been able to secure concealment so effectually that no shadow of suspicion was ever aroused. CHAPTER XXXII PROPERTY IN INDIA Boundary stones. Government Survey Department. The village map. How the stones are placed; how to use them. The Hindu village clerk. Litigation in India. Lawyers' devices. Conversation about money. Poverty great. Christians and money. English fair-dealing not always apparent.