All transactions connected with the transfer of land in India have to
be signed and sealed publicly in the Registrar's Court, and unless so
done the transaction is not binding. The system is excellent in
theory, but it is difficult to prevent abuses in its way of working.
All the court officials appeared to be Brahmins. Our cemetery case was
nearly wrecked in its passage through the Registrar's Court. The
proceedings in minor courts where there are no Englishmen are
conducted in leisurely fashion, with much desultory talk and waste of
time. Although the deed of gift was a simple matter, the attempt to
get it registered occupied some hours, and eventually was not
accomplished at all that day. During the long time of waiting various
people about the court went and talked with the Patel, and our lawyer
felt sure that pressure was being put upon him to get him to draw
back. Anyhow, it ended by his saying that he was not prepared to sign
the deed that day, and that he must consult his friends on some points
connected with it.
The lawyer arranged for an early date for a renewed attempt, feeling
sure that it was a case of "now" or "never." The Registrar arrived
only two hours behind time. The Brahmin officials were all smiles and
affability to me, saying what an excellent act of charity the Patel
was performing. The lawyer sat like a hawk over the clerk who was
copying out the deed, in order to see that he did not alter it in the
process, a trick which, he said, was not uncommon. Watching the
business of the court in progress, I felt how completely the more
ignorant people were in the hands of the permanent officials, and how
easy it would be to get a negotiation doctored to suit one's own ends.
It was with almost surprised relief that at the end of nearly three
hours we left the court possessors of the completed document, and the
acre of land was now the property of the Church of S. Crispin in
perpetuity. Villagers and others had been asking the Patel what he
meant by making gifts of land to Christians, and that if he wished to
endow temples, why did he not endow the Hindu temple? The Patel was
getting shaky, and was beginning to repent his promise. But, the act
once accomplished, he was glad that he had done it, and received our
thanks with a pleasing combination of pride and shamefacedness.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account