The legal completion of his charitable act intensified the wrath of
his Hindu neighbours. He was not popular in his village. He was weak
and vacillating in his attempts at government, and foolish and
dissipated in his private life. Not only did they taunt him with
giving land to Christians, and jeer at him as he passed by, but they
went to even greater lengths. Stones were flung at his door at night,
people gathered opposite his house and made unearthly noises,
invitations to ceremonial feasts were withheld, and at last he got so
alarmed at the spirit of opposition which he had raised that he made
one of the low-caste men of the village, who are under orders to the
Patel, accompany him whenever he was out after dark.
The want of perseverance in the Indian nature has, under some
circumstances, advantageous results. A spirit of opposition, unless
industriously fanned, soon dies down. After a month or two, the
cemetery incident had passed out of the minds of the villagers. A
stone cross, 15 feet high, had been erected on the site, and in the
early morning when the sun shines upon it, this cross is a conspicuous
object from the high-road. The holy sign in a prominent spot in a
heathen land is a refreshing sight. When the bishop consecrated the
cemetery and dedicated the cross, he handed over to the Patel a
handsome chair with a gay cushion, as a token of our appreciation of
his kindness. In his official position as head of the village he
sometimes has to receive Government officers coming to the place on
business. But as no one in the village possessed a chair, he had
hitherto been obliged apologetically to spread a blanket for his
guests to sit upon. Hence a chair of state was a really useful
present.
One or two graves were dug in readiness, according to the custom in
Indian cemeteries, because of the rapid burial necessary in a tropical
climate. But for more than three years there was no death in the
Christian settlement. At last one of the little boys in the Home,
described in a letter as "our youngest and our best," died suddenly of
plague, and was buried in the new plot, appropriately enough, on Holy
Innocents Day, 1911.
Someone asked, "Was the Patel pleased with his chair?" A Hindu is
rarely actually pleased with a gift, because, however large it may be,
he generally regrets that it is not larger. When it got whispered
abroad that the Patel was going to receive a present, he had visions
of one of great value. A silver cup, or even one of gold, was
discussed as a possible, or even a probable gift. And though he had
the grace, unlike some Indians, not to grumble in our presence
concerning the nature of the presentation, the comment, "only a
chair," was the prevailing sentiment expressed in the village.
[Illustration: THE CEMETERY CROSS.]
Public-domain text, read in full here on John Shaqi.
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