It would probably be considered almost a heresy even to suggest that the various styles of dress worn by Indian men are not really more picturesque than many other styles. A street in an Eastern city, with its throng of quaintly dressed people, is much more fascinating in appearance than the sombre hues of an average London crowd in the winter time. The rich colours and the sparkling jewels of an assembly of Indian nobility attract the eye by their brilliance. But if you separate the individuals who make up the crowd, and take their costume into individual consideration, you are conscious of defects. The glittering array of an Indian chief appears more adapted to feminine needs than those of a king or noble. The _dhota_, which takes the place of trousers amongst Hindus, is not really a particularly comely garment, and its loose folds are not at all convenient for working men, especially masons and carpenters, who have to climb about on scaffolds. The dresses of Indian women in general may safely be accepted as being more picturesque and more convenient than the styles of female costume prevalent in Europe. And the turban for the men, with its variety of shape and colour, and its great practical utility as a protection from the rays of the tropical sun, is without doubt the most artistic covering for the head that the world produces. It is a sad pity that the turban is being slowly but steadily ousted by the adoption of a stupid little cloth cap, as ugly as it is useless. How hopeless it would be to attempt to decide which is the national dress out of any of those now worn in India, might be realised even in England by a visit to a museum, such as the Indian Institute in Oxford. There is there a most interesting collection of clay figures, admirably modelled, and coloured and draped. They represent many of the various types and dresses to be found in the country. These figures are made in Poona City, and are absolutely correct. They do not by any means include all the varieties of costume to be seen in India. Nevertheless, if you were to mix them all up together, the result would very fairly represent the motley throng which you might see in the more crowded parts of Bombay City, to which place, as a great sea-port, people come from all parts of India. If you were to select a person out of the throng as wearing a dress suitable for Christians to adopt, you would be told that that particular costume denoted either the man's religion or his occupation, or both, and for anyone else to wear it, except those of the same class as himself, would create a false impression as to the wearer's identity. If you were to suggest that the costume selected might be adopted as the national dress for India, you would be assured that no one would consent to wear it except the little group of people whose distinctive garb it is.