Their mythology for the most part only supplies them with gods whose traditional form is either grotesque, or repulsive, or sensual. But when Christianity has been accepted, and incorporated into the lives of the people, the wide field for artistic and religious effect which will then open out will give new scope, and one may expect some very striking results when familiar scenes of sacred story are depicted by the Eastern pencil and brush. Indians are fond of decorating the outside whitewashed walls of their temples and houses with mural paintings. They often present a quaint mixture of hunting-scenes, and animals and gods, and soldiers and Indians and Europeans. One such fresco, on the wall of the house of the headman of Yerandawana village, is a most comical reproduction of the garden front of Windsor Castle, taken from an _Illustrated London News_, but embellished with many Indian characteristics. The purely decorative part of these wall pictures is often graceful and harmonious, and one can look forward to the day when the Christian Indian artist will joyfully decorate, in his own traditional style, the bare white walls of the village Church of St Crispin, and beautiful saints and angels will take the place of the dethroned gods. The, often richly coloured, garments of the Indian woman, whether poor or rich, are always in perfect taste and harmony; even the Parsee ladies, who boldly use colours of astonishing brilliancy in their dresses, seem to be able to do so without producing that amazing discord of colour which greets the traveller from the East as he comes back Westwards into the streets of a European city. CHAPTER X THE INDIAN VILLAGE The village Panchayat; a rough and ready tribunal; its decisions. Magisterial trial of offences on the spot. The Christian Panchayat; its doubtful results; fans the spirit of discord; undesirable reiteration of incidents. Want of wholesome reserve. Knowledge of evil. Out-caste villagers no longer servile; disposal of dead carcases; burial of strangers. Mahars growing prosperous. In Indian villages there is what is called a Panchayat, or committee of five, for the settlement of disputes, although of late years many of the Panchayats have become practically moribund. The members of this council are chosen from the leading men of the village. All kinds of disputes can be submitted to this court of arbitration, from cases of cattle trespass, or doubtful land boundaries, to breaches of Hindu religious custom. It is the Panchayat which has the power to out-caste a man--a dreaded punishment--which means that his relations and friends will no longer hold intercourse with him; no one will hand him food or water; shopkeepers may refuse to serve him; and if he dies, none of his own people will bury or cremate him, but his body will be left to be disposed of by the scavengers. [Illustration: MRS SALOME ZADHAW.]