The same class of men are responsible for any stray burials, which are
not at all uncommon in a country where there are many homeless
wanderers, some of whom, when weary and ill, just lie down by the
roadside and die. The Mahars of the nearest village bury the nameless
corpse. The clothes of the dead man are sufficient recompense for
hasty interment in a shallow grave, and the jackals the next night
probably discover, and make short work of, the corpse. I have seen the
body of some such poor wanderer, with scarcely a rag upon it, slung
upon a pole and carried like a dead dog by a couple of Mahars along
the high-road to a place of burial.
Many low-caste men have, of late years, grown prosperous and acquired
land of their own. In the neighbourhood of cities some of them get
well-paid posts as night-watchmen, and as they are often frugal
people, they gradually put by a good deal of money. The servants of
Europeans are also largely drawn from this class, and a capable
servant is able to secure wages which, together with pickings in the
shape of tips and perquisites, enable him to save. The low-caste
people of a village often present a brilliant appearance when they
turn out in holiday attire on some festal day, and the gold ornaments
of the women sufficiently indicate their prosperous condition. That
they have their own quarter, outside the village proper, does not
cause them any searchings of heart. They come into the village freely,
and talk and mix with the other people, and Mahar boys often play with
the other children. But when there is a village feast they have, of
course, to sit quite apart.
[Illustration: RAGU, THE NIGHT WATCHMAN.]
There are indications that the village low-caste people are beginning
to retaliate for whatever oppression they may have had to undergo, by
becoming rather insolent to their betters. Some of them are also
using the facilities for education which late years have put within
their reach with good effect, and have gradually risen to positions of
importance in Government and other service.
CHAPTER XI
INDIAN ENTERTAINMENTS
Indian titles. The Inamdar. The _pan supari_ party.
Mohammedan saints. The _nautch_; why objectionable. The
Inamdar's house; its decorations; furniture. Mohammedan
full-dress. The guests; nature of the entertainment. The
guests garlanded; no hostess. General conclusions; not an
occasion for a missionary.
Public-domain text, read in full here on John Shaqi.
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