The ascetic life, at any rate as represented by the professional ascetics of India, is not held in admiration by the people of the country. The real character of most of the wandering ascetics is perfectly well known. But the people fear their curse; hence they give them alms, and a measure of outward respect. That their profession and their conduct are so often in contradiction does not apparently excite surprise. Some English translations of Hindu sacred books must be taken with a certain amount of caution. Enthusiastic and poetically inclined minds have produced translations which can only be said to remotely represent the originals (if we are to accept the opinion of some who are competent to know), into which they have read much more than is really to be found there. Also, terms taken from Christian theology have, of necessity, a much fuller meaning to the minds of Christian people who read them than is to be found in the vernacular expression which they represent. Short extracts, given without the context, are proverbially misleading, according to the individual bias of the extractor, either favourable or the reverse. Kindly advisers have been urging lately that missionaries should try and discover what is good in Hinduism, and on that foundation gradually build up the truths of Christianity. It would be just as reasonable to expect to draw sweet water from a bitter spring. The old teachers of Christianity in India preached it as a matter of life and death, as indeed it is, and they made converts from amongst the educated men. A Brahmin convert has told me that what impelled him to carry his convictions to their proper conclusion was the belief that if he held back he would be lost. The apologetic way in which Christianity is sometimes preached at the present day in India, in response to these well-meant but dangerous promptings, may possibly lead to the disastrous result of the incorporation of a kind of false Christ into Hinduism. Our Lord is greatly admired by a large number of intelligent Hindus. The Bible is often quoted by public speakers to illustrate some point in their speech; not always, of course, with accuracy or appropriateness. Now and then a Hindu will say that he is a Christian in heart; and that being so, he pleads to be dispensed from the inconvenient ceremonial of baptism, which would separate him from his own people. The laxity of many Nonconformists, and some others, concerning baptism, gives him some ground for making this petition. To take a measure of Christian morality into Hinduism, to place the Bible alongside their other sacred books, and to worship Christ along with Krishna, would satisfy modern Hindu aspirations without entailing much practical inconvenience.