India and Tibet: A history of the relations which have subsisted between the two countries from the time of Warren Hastings to 1910; with a particular account of the mission to Lhasa of 1904Younghusband, Francis Edward, Sir
History
India and Tibet: A history of the relations which have subsisted between the two countries from the time of Warren Hastings to 1910; with a particular account of the mission to Lhasa of 1904
Younghusband, Francis Edward, Sir
British -- China -- Tibet Autonomous Region; India -- Foreign relations -- China -- Tibet Autonomous Region; Lhasa (China); Tibet Autonomous Region (China) -- Foreign relations -- India
The Bhutanese, I have said, when they found themselves being sorely
punished for their aggression, appealed to the Tashi Lama of Tibet to
intercede for them with the Governor of Bengal; and the Tashi Lama, who
was then acting as Regent of Tibet during the infancy of the Dalai Lama,
wrote to Warren Hastings a very remarkable letter, which is quoted both
by Turner and Markham, and which is especially noteworthy as marking
that the intercourse between us and the Tibetans was _started_ by the
Tibetans. The Tibetans have stated on many a subsequent occasion to the
Government of India, and on innumerable occasions to myself, that they
are not permitted to have intercourse with us. But _originally_, and
when they wanted a favour from us, the intercourse was started by
themselves, and in a very reasonable, dignified, and neighbourly manner.
The Tashi Lama wrote to Warren Hastings, after various compliments:
"Neither to molest nor to persecute is my aim.... But in justice and
humanity I am informed you far surpass ... I have been repeatedly
informed that you have been engaged in hostilities against the Deb
Judhur, to which, it is said, the Deb’s own criminal conduct in
committing ravages and other outrages on your frontier has given rise.
As he is of a rude and ignorant race (past times are not destitute of
instances of the like misconduct which his own avarice tempted him to
commit), it is not unlikely that he has now renewed those instances, and
the ravages and plunder which he committed on the skirts of the Bengal
and Behar provinces have given you provocation to send your avenging
army against him. However, his party has been defeated, many of his
people have been killed, three forts have been taken from him, he has
met with the punishment he deserved, and it is evident as the sun that
your army has been victorious, and that, if you had been desirous of it,
you might in the space of two days have entirely extirpated him, for he
had no power to resist your efforts. But I now take upon me to be his
mediator, and to represent to you that, as the said Deb Raja is
dependent upon the Dalai Lama ... should you persist in offering further
molestation to the Deb Raja’s country, it will irritate both the Lama
and all his subjects against you. Therefore, from a regard to our
religion and customs, I request you will cease all hostilities against
him, and in doing this you will confer the greatest favour and
friendship upon me. I have reprimanded the Deb for his past conduct, and
I have admonished him to desist from his evil practices in future, and
to be submissive to you in all matters. I am persuaded that he will
conform to the advice which I have given him, and it will be necessary
that you treat him with compassion and clemency. As for my part, I am
but a Fakir, and it is the custom of my Sect, with the rosary in our
hands, to pray for the welfare of mankind and for the peace and
happiness of the inhabitants of this country; and I do now, with my head
Public-domain text, read in full here on John Shaqi.
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