India and Tibet: A history of the relations which have subsisted between the two countries from the time of Warren Hastings to 1910; with a particular account of the mission to Lhasa of 1904Younghusband, Francis Edward, Sir
History
India and Tibet: A history of the relations which have subsisted between the two countries from the time of Warren Hastings to 1910; with a particular account of the mission to Lhasa of 1904
Younghusband, Francis Edward, Sir
British -- China -- Tibet Autonomous Region; India -- Foreign relations -- China -- Tibet Autonomous Region; Lhasa (China); Tibet Autonomous Region (China) -- Foreign relations -- India
So we see the well-intentioned Tashi Lama held back by the obstructive
Lhasa authorities; and this was still more evident at Bogle’s next
interview, which was with the Lhasa deputies. They came to pay him a
farewell visit, and in the innocence of his heart he made the very
simple request that they would convey a letter from him to the Lhasa
Regent. Nothing could be more natural than such a request; but, till
recently, one might just as well have asked a Tibetan to touch a red-hot
poker as to carry a letter from an Englishman. The deputies said that if
it contained anything to do with business they could not carry it. “I
confess,” says Bogle, “I was much struck with this answer.” Poor man, he
might well be! And I was equally struck, 130 years later, when I was
formally deputed on a mission to Tibet, with the full consent of the
Chinese suzerain, when Tibetans still refused to take a letter from an
Englishman. It was only when we were in full march to Lhasa, and but a
few miles distant, that they at last consented to so simple a proceeding
as receiving a letter, though now they have changed so completely round,
that this year the Dalai Lama himself, at Calcutta, appealed to the
Viceroy of India “to secure the observance of the _right_ which the
Tibetans had of dealing direct with the British.”
Bogle told the Lhasa deputies that he wished to know the grounds of the
Regent’s suspicions, but they replied “that much conversation was not
the custom of their country,” and wished him a good journey back to
Bengal. Bogle endeavoured to get them to listen to him, as he wished to
introduce the subject of trade, but it was to no purpose.
* * * * *
“This conversation gave me more concern,” he records, “than any I had in
Tibet.” He immediately asked to see the Tashi Lama, and told him “with
some warmth,” as he was “a good deal affected,” that he could not help
being concerned that the Regent should suspect him of coming into his
country to raise disturbances; that God was his witness that he wished
the Regent well, and wished the Lama well, and the country well, and
that a suspicion of treachery and falsehood he could not bear. The Tashi
Lami tried to calm him, and eventually dictated a letter in Tibetan in
Bogle’s name to the Lhasa Regent. This letter contained only one
sentence of pure business. It simply said: “I request, in the name of
the Governor, my master, that you will allow merchants to trade between
this country and Bengal.” Not a very aggressive request to make or a
very great favour to ask, especially as the Tibetans had begun their
intercourse by asking a favour from us. But it was not for a century and
a quarter, and not till we had carried our arms to Lhasa itself, that
that simple request was answered, although all the time the _people_ and
_traders_ of Tibet were only too willing to trade with us.
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