All know the works, the sufferings, and the results attained by that great prophet of Burma, Adoniram Judson. He was a saint of the heroic mould, and his influence will affect the history of that people for centuries to come. The American Baptist Mission overshadows, by its numbers and success, all other bodies of missionaries in the land. And at the present time their splendid force of workers is making a deep impress upon the community. But their success has been mostly achieved among a very peculiar hill-tribe of that country,--the Karens. It was long after the Baptists had begun work there that this low hill-tribe, of less than two million people, was in the lowest depths of barbarism. Their language was not reduced to writing, and consequently, they had no literature whatever. But they had one interesting tradition. It had come down to them, generation after generation, that their bible had been lost, and that some day the Great Spirit would send a fair brother from the West to restore unto them the message of God which had disappeared. The "Fair Brother" came in the person of the American missionary; and his message was received in the assured faith that it was divinely sent and was the long-lost tradition of their tribe. From that day forward, thousands of the Karen tribe have everywhere accepted the Gospel of the Christ, until there are, at the present time, connected with that mission alone, more than one hundred and fifty thousand Karen converts. And this is by no means all of the wonderful story of the regeneration of this barbarous tribe. Either by a very wise missionary statesmanship, or by a rare inspiration, such as we do not see elsewhere in the East, these people have almost entirely assumed the financial burdens of their own religious training and institutions, and are always quick, even beyond their means, to respond to every Gospel claim upon their purse. The story of their offerings, in view of their extreme poverty, is marvellous in its self-denial and outgoing generosity. The writer spent a few days at the missionary centre in the outskirts of Rangoon. Upon that compound there was a memorial church that had cost $30,000, of which the Karen Christians had given all, save a grant made by government for a few adjoining class-rooms. Three bungalows and other buildings of value are also found there, and the whole property is owned, not by the mission, but by the Karens themselves. Ten miles away from this is the largest theological seminary in the East, with more than one hundred and forty students under training. For the maintenance of this, again, those poor Karen Christians gladly impose upon themselves a family tax, and have the sweet consciousness that their youth are being trained for Christian service through their own self-denying endeavour.