But the process can be worked only under
Brahmanical authority, and the supreme sanction for all caste laws rests
solely with the Brahmans, whilst of all caste laws the most inexorable
is the supremacy of the Brahman. Therein lies the secret of the great
influence which, for good as well as for evil, he has always wielded
over the masses. For though in theory there could be no escape from the
bondage of caste, individuals, and even a whole group, would sometimes
find ways and means of propitiating the Brahmans who ministered to their
spiritual needs, and the miraculous intervention of a favouring god or
the discovery of a long-lost but entirely mythical ancestor would secure
their social uplift on to a higher rung of the caste-ladder.
Such a system, by creating and perpetuating arbitrary and yet almost
impassable lines of social cleavage, must be fatal to the development of
a robust body politic which can only be produced by the reasonable
intermingling and healthy fusion of the different classes of the
community. It was perhaps chief among the causes that left Hinduism with
so little force of organised political cohesion that the Hindu states of
ancient India, with their superior culture and civilisation, were sooner
or later swept away by the devastating flood of Mahomedan conquest,
whilst the social structure of Hinduism, just because it consisted of
such an infinity of water-tight compartments each vital and
self-sufficing, could be buffeted again and again and even almost
submerged by the waves without ever breaking up.
CHAPTER III
MAHOMEDAN DOMINATION
Public-domain text, read in full here on John Shaqi.
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