daring in love and in war--the last to make a stand in northern India against the successive waves of Mahomedan conquest which Central Asia had begun to pour in upon India in 1001, with the first of Mahmud Ghazni's seventeen raids. In the next century an Afghan wave swept down on the top of the original Turki wave, and Kutub-ed-Din, having proclaimed himself Emperor of Delhi in 1206, built the great Mosque of _Kuwwet-el-Islam_, "The Power of Islam," and the lofty minaret, still known by his name, from which for six centuries the Moslem call to prayer went forth to proclaim Mahomedan domination over India. With the monumental wreckage of those early Mahomedan dynasties, steeped in treachery and bloodshed, the plain of Delhi is still strewn. The annals of Indian history testify more scantily but not less eloquently to their infamy until the supremacy of Delhi, but not of Islam, was shaken for two centuries by Timur, who appeared out of the wild spaces of Tartary and within a year disappeared into them again like a devastating meteor. From his stock, nevertheless, was to proceed the long line of Moghul Emperors who first under Baber and then under Akbar won the Empire of Hindustan at the gates of Delhi, and for a time succeeded in bringing almost the whole of India under their sway. But their splendid marble halls in the great Fort of Delhi recall not only the magnificence of the Moghul Empire, but its slow and sure decay, until it became a suitor for the protection of the British power, which, at first a mere trading power that had once sued humbly enough for its protection, had risen to be the greatest military and political power in India. It was at Delhi at the beginning of the nineteenth century that Lord Lake rescued a Moghul Emperor from the hands of Mahratta jailers, and it was at Delhi again that in 1857 the last semblance of Moghul rulership disappeared out of history in the tempest of the Mutiny. It was on the plain of Delhi that the assumption by Queen Victoria of the imperial title was solemnly proclaimed in 1878, and, with still greater pomp, King Edward's accession in 1903. There again in 1911 King George, the first of his line to visit his Indian Empire as King-Emperor, received in person the fealty of princes and peoples and restored Delhi to her former pride of place as its imperial capital. Where else in the world can such a procession of the ages pass before one's eyes, from the great "Horse Sacrifice" of the Pandavas at the dawn of history to the inauguration by a British prince in the King-Emperor's name of modern political institutions conceived in the democratic spirit of British freedom?