India Through the Ages: A Popular and Picturesque History of Hindustan — John Shaqi
India Through the Ages: A Popular and Picturesque History of HindustanSteel, Flora Annie Webster
History
India Through the Ages: A Popular and Picturesque History of Hindustan
Steel, Flora Annie Webster
India -- History
In the course of this war he built a watch-fort at a village called
Patali, on the banks of the Ganges, where in after years he founded a
city which, under the name of Patâliputra (the Palibothra of Greek
writers), became eventually the capital, not only of Magadha, but of
India--India, that is, as it was known in these early days.
Patali is the Sanskrit for the bignonia, or trumpet-flower; we may
add, therefore, to our mental picture of the remaining four Ses-nâga
kings, that they lived in Trumpet-flower City.
For the rest, these two great monarchs, Bimbi-sâra and Ajâta-sutru,
must have been near, if not actual contemporaries of Darius, King of
Persia, who founded an Indian satrapy in the Indus valley. This he was
able to do, in consequence of the information collected by Skylax of
Karyanda, during his memorable voyage by river from the Upper Punjâb
to the sea near Karâchi, thus demonstrating the practicability of a
passage by water to Persia. All record of this voyage is,
unfortunately, lost; but the result of it was the addition to the
Persian Empire of so rich a province, that it paid in gold-dust
tribute to the treasury, fully one-third of the total revenue from the
whole twenty satrapies; that is to say, about one million sterling,
which in those days was, of course, an absolutely enormous sum.
There is not much more to tell of Ajâta-sutru; and yet, reading
between the lines of the few facts we actually know of him, the man's
character shows distinct. Ambitious, not exactly unscrupulous, but
uncontrolled. A man who, having murdered his father, could weep over
his own act, and seek to obliterate the blood-stain on his hands by
confessions and pious acts. When Buddha died, an eighth portion of his
bones was claimed by Ajâta-sutru, who erected at Râjgrîha a
magnificent tope or mound over the sacred relics.
But, if tradition is to be believed, he handed down the curse of his
great crime to his son, his grandson, and his great grandson; for the
Ceylon chronicle asserts, that each of these in turn were parricides.
It is--to use a colloquialism--a tall order; but assertion or denial
are alike unproven.
If it be true, there is some relief in finding that the last of these
criminal kings--Mâhâ-nundin by name--was ousted from his throne and
killed by his prime minister, one Mâhâ-padma-Nanda, who is said, also,
to have been the murdered man's illegitimate son by a Sudra, or
low-caste woman.
Whether this latter be true or not, certain it is that about the year
B.C. 361, or thereabouts, the reign of the Ses-nâga kings ends
abruptly. The dream-vision of the steps of old Râjgrîha with Scythian
princelings--parricidal princelings--riding up to their palaces on
processional horses, or living luxuriously in Trumpet-flower city,
vanishes, and something quite as dream-like takes its place.
Public-domain text, read in full here on John Shaqi.
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