[4] This was notoriously the case at Surat, where female slaves might be purchased by Europeans. There was a Dutch factory at Surat of the same stamp as the British factory, and its married inmates were in like manner forbidden to bring their wives from Holland. But when the Dutch got possession of Java, they offered grants of land to married Dutchmen, and, according to Pietro della Valle, there was a sudden change in domestic arrangements. Dutch bachelors were in such a hurry to go to Java, that they married Armenian Christians, or went off to the bazaar and bought female slaves and baptised them and married them without loss of time. [5] Abbé Dubois, who lived many years in Southern India, could not account for the distinction between the two Hands; Dr. Fryer was told about 1676 that the antagonism was planned by the Brahmans to keep the lower castes in subjection. [6] Since the foregoing chapter was in type, Professor Terrien de Lacouperie has kindly pointed out that a division between right and left hands has existed from a remote period in Central and Eastern Asia. Among the Turkish Hiung-nu on the north-west of China, the officers were arranged into two divisions, a left and a right-hand side, both before and after the Christian era. The Burut-Kirghiz are still divided into two wings, viz., _on_ of the right and _sol_ of the left. In China the task of keeping a daily chronicle of "words" and "facts" was entrusted to two officers, one on the left-hand of the emperor and the other on his right. The officer on the left recorded all speeches and addresses, whilst that on the right recorded all facts and events. This last division, however, is a mere title in Chinese administration; the left-hand being more honourable than the right, and taking the precedence. The distinction between the right and left hands in Southern India, is, as already seen, a caste antagonism, and it is impossible to say whether it has or has not any connection, however remote, with that in Central Asia or China. The Dravidian populations of Southern India certainly immigrated from the region beyond the Himalayas in some unknown period, but all historical links are wanting save the evidence of language. Professor Terrien de Lacouperie, in his lectures on "Indo-Chinese Philology," has pointed out that the Dravidian group forms the fourth division of the Kueonlunic branch of Turanian languages. CHAPTER II. SECOND PERIOD: BENGAL PROVINCES. 1756-1798.