India: What can it teach us?: A Course of Lectures Delivered before the University Of CambridgeMüller, F. Max (Friedrich Max)
Philosophy
India: What can it teach us?: A Course of Lectures Delivered before the University Of Cambridge
Müller, F. Max (Friedrich Max)
India; Sanskrit literature -- History and criticism; Vedas
The next thing that strikes one in that hymn--if hymn we must call
it--is the fact that all these rivers, large and small, have their own
proper names. That shows a considerable advance in civilized life, and
it proves no small degree of coherence, or what the French call
_solidarity_, between the tribes who had taken possession of Northern
India. Most settlers call the river on whose banks they settle "_the
river_." Of course there are many names for river. It may be called
the runner,[210] the fertilizer, the roarer--or, with a little
poetical metaphor, the arrow, the horse, the cow, the father, the
mother, the watchman, the child of the mountains. Many rivers had many
names in different parts of their course, and it was only when
communication between different settlements became more frequent, and
a fixed terminology was felt to be a matter of necessity, that the
rivers of a country were properly baptized and registered. All this
had been gone through in India before our hymn became possible.
And now we have to consider another, to my mind most startling fact.
We here have a number of names of the rivers of India, as they were
known to one single poet, say about 1000 B.C. We then hear nothing of
India till we come to the days of Alexander, and when we look at the
names of the Indian rivers, represented as well as they could be by
Alexander's companions, mere strangers in India, and by means of a
strange language and a strange alphabet, we recognize, without much
difficulty, nearly all of the old Vedic names.
In this respect the names of rivers have a great advantage over the
names of towns in India. What we now call _Dilli_ or _Delhi_[211] was
in ancient times called Indraprastha, in later times _Shahjahânabâd_.
_Oude_ is Ayodhyâ, but the old name of Saketa is forgotten. The town
of Pa_t_aliputra, known to the Greeks as _Palimbothra_, is now called
_Patna_.[212]
Now I can assure you this persistency of the Vedic river-names was to
my mind something so startling that I often said to myself, This
cannot be--there must be something wrong here. I do not wonder so much
at the names of the _Indus_ and the _Ganges_ being the same. The Indus
was known to early traders, whether by sea or by land. Skylax sailed
from the country of the Paktys, _i.e._ the Pushtus, as the Afghans
still call themselves, down to the mouth of the Indus. That was under
Darius Hystaspes (521-486). Even before that time India and the
Indians were known by their name, which was derived from _Sindhu_, the
name of their frontier river. The neighboring tribes who spoke Iranic
languages all pronounced, like the Persian, the _s_ as an _h_.[213]
Thus Sindhu became Hindhu (Hidhu), and, as h's were dropped even at
that early time, Hindhu became Indu. Thus the river was called
_Indos_, the people _Indoi_ by the Greeks, who first heard of India
from the Persians.
Public-domain text, read in full here on John Shaqi.
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