India: What can it teach us?: A Course of Lectures Delivered before the University Of CambridgeMüller, F. Max (Friedrich Max)
Philosophy
India: What can it teach us?: A Course of Lectures Delivered before the University Of Cambridge
Müller, F. Max (Friedrich Max)
India; Sanskrit literature -- History and criticism; Vedas
[Footnote 197: I formerly translated yát vã_g_ân abhí ádrava_h_ tvám
by "when thou rannest for the prizes." Grassman had translated
similarly, "When thou, O Sindhu, rannest to the prize of the battle,"
while Ludwig wrote, "When thou, O Sindhu, wast flowing on to greater
powers." Vâ_g_a, connected with vegeo, vigeo, vigil, wacker (see
Curtius, Grundzüge, No. 159), is one of the many difficult words in
the Veda the general meaning of which may be guessed, but in many
places cannot yet be determined with certainty. Vâ_g_a occurs very
frequently, both in the singular and the plural, and some of its
meanings are clear enough. The Petersburg Dictionary gives the
following list of them--swiftness, race, prize of race, gain,
treasure, race-horse, etc. Here we perceive at once the difficulty of
tracing all these meanings back to a common source, though it might be
possible to begin with the meanings of strength, strife, contest,
race, whether friendly or warlike, then to proceed to what is won in a
race or in war, viz. booty, treasure, and lastly to take vâgâ_h_ in
the more general sense of acquisitions, goods, even goods bestowed as
gifts. We have a similar transition of meaning in the Greek ἁθλος,
contest, contest for a prize, and ἁθλον, the prize of contest, reward,
gift, while in the plural τἁ ἁθλα stands again for contest, or even
the place of combat. The Vedic vâ_g_ambhara may in fact be rendered by
ἁθλοφὑρος, vâ_g_asâti by ἁθλοσὑνη.
The transition from fight to prize is seen in passages such as:
Rig-Veda VI. 45, 12, vã_g_ân indra _s_ravãyyân tváyâ _g_eshna hitám
dhánam, "May we with thy help, O Indra, win the glorious fights, the
offered prize" (cf. ἁθλοθἑτης).
Rig-Veda VIII. 19, 18, té it vã_g_ebhi_h_ _g_igyu_h_ mahát dhánam,
"They won great-wealth by battles."
What we want for a proper understanding of our verse, are passages
where we have, as here, a movement toward vâ_g_as in the plural. Such
passages are few; for instance: X. 53, 8, átra _g_ahâma yé ásan
á_s_evâh _s_ivãn vayám út tarema abhí vâ_g_ân, "Let us leave here
those who were unlucky (the dead), and let us get up to lucky toils."
No more is probably meant here when the Sindhu is said to run toward
her vâ_g_as, that is, her struggles, her fights, her race across the
mountains with the other rivers.]
[Footnote 198: On _s_ushma, strength, see Rig-Veda, translation, vol.
i. p. 105. We find _s_ubhrám _s_ūshmam II. 11, 4; and iyarti with
_s_ūshmam IV. 17, 12.]
[Footnote 199: See Muir, Santkrit Texts, v. p. 344.]
[Footnote 200: "O Marudv_ri_dhâ with Asiknî, Vitastâ; O Âr_g_îkîyâ,
listen with the Sushomâ," _Ludwig_. "Asiknî and Vitastâ and
Marudv_ri_dhâ, with the Sushomâ, hear us, O Âr_g_îkîyâ," _Grassman._]
Public-domain text, read in full here on John Shaqi.
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