India: What can it teach us?: A Course of Lectures Delivered before the University Of CambridgeMüller, F. Max (Friedrich Max)
Philosophy
India: What can it teach us?: A Course of Lectures Delivered before the University Of Cambridge
Müller, F. Max (Friedrich Max)
India; Sanskrit literature -- History and criticism; Vedas
And take that which, after all, whether we confess or deny it, we care
for more in this life than for anything else--nay, which is often far
more cared for by those who deny than by those who confess--take that
which supports, pervades, and directs all our acts and thoughts and
hopes--without which there can be neither village-community nor empire,
neither custom nor law, neither right nor wrong--take that which, next
to language, has most firmly fixed the specific and permanent barrier
between man and beast--which alone has made life possible and bearable,
and which, as it is the deepest, though often-hidden spring of
individual life, is also the foundation of all national life--the
history of all histories, and yet the mystery of all mysteries--take
religion, and where can you study its true origin,[11] its natural
growth, and its inevitable decay better than in India, the home of
Brahmanism, the birthplace of Buddhism, and the refuge of
Zoroastrianism, even now the mother of new superstitions--and why not,
in the future, the regenerate child of the purest faith, if only
purified from the dust of nineteen centuries?
You will find yourselves everywhere in India between an immense past
and an immense future, with opportunities such as the old world could
but seldom, if ever, offer you. Take any of the burning questions of
the day--popular education, higher education, parliamentary
representation, codification of laws, finance, emigration, poor-law;
and whether you have anything to teach and to try, or anything to
observe and to learn, India will supply you with a laboratory such as
exists nowhere else. That very Sanskrit, the study of which may at
first seem so tedious to you and so useless, if only you will carry it
on, as you may carry it on here at Cambridge better than anywhere
else, will open before you large layers of literature, as yet almost
unknown and unexplored, and allow you an insight into strata of
thought deeper than any you have known before, and rich in lessons
that appeal to the deepest sympathies of the human heart.
Depend upon it, if only you can make leisure, you will find plenty of
work in India for your leisure hours.
India is not, as you may imagine, a distant, strange, or, at the very
utmost, a curious country. India for the future belongs to Europe, it
has its place in the Indo-European world, it has its place in our own
history, and in what is the very life of history, the history of the
human mind.
Public-domain text, read in full here on John Shaqi.
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