India: What can it teach us?: A Course of Lectures Delivered before the University Of CambridgeMüller, F. Max (Friedrich Max)
Philosophy
India: What can it teach us?: A Course of Lectures Delivered before the University Of Cambridge
Müller, F. Max (Friedrich Max)
India; Sanskrit literature -- History and criticism; Vedas
7. "When you sit down on the lap of the red dawns, grant
wealth to the generous mortal! O Fathers, give of your
treasure to the sons of this man here, and bestow vigor here
on us!
8. "May Yama, as a friend with friends, consume the
offerings according to his wish, united with those old
Soma-loving Fathers of ours, the Vasish_th_as, who arranged
the Soma draught.
9. "Come hither, O Agni, with those wise and truthful
Fathers who like to sit down near the hearth, who thirsted
when yearning for the gods, who knew the sacrifice, and who
were strong in praise with their songs.
10. "Come, O Agni, with those ancient fathers who like to
sit down near the hearth, who forever praise the gods, the
truthful, who eat and drink our oblations, making company
with Indra and the gods.
11. "O Fathers, you who have been consumed by Agni, come
here, sit down on your seats, you kind guides! Eat of the
offerings which we have placed on the turf, and then grant
us wealth and strong offspring!
12. "O Agni, O _G_âtavedas,[291] at our request thou hast
carried the offerings, having first rendered them sweet.
Thou gavest them to the Fathers, and they fed on their
share. Eat also, O god, the proffered oblations!
13. "The Fathers who are here, and the Fathers who are not
here, those whom we know, and those whom we know not, thou
_G_âtavedas, knowest how many they are, accept the well-made
sacrifice with the sacrificial portions!
14. "To those who, whether burned by fire or not burned by
fire, rejoice in their share in the midst of heaven, grant
thou, O King, that their body may take that life which they
wish for!"[292]
Distinct from the worship offered to these primitive ancestors, is
the reverence which from an early time was felt to be due by children
to their departed father, soon also to their grandfather, and
great-grandfather. The ceremonies in which these more personal
feelings found expression were of a more domestic character, and
allowed therefore of greater local variety.
Public-domain text, read in full here on John Shaqi.
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