Indian Biography; Vol. 1 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable CharactersThatcher, B. B. (Benjamin Bussey)
History
Indian Biography; Vol. 1 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable Characters
Thatcher, B. B. (Benjamin Bussey)
Indians of North America -- Biography; Indians of North America -- History
The extant information respecting certain members of the Powhatan family,
whose history has not been concluded, may soon be detailed. Opitchipan is
not mentioned subsequently to the great battle of Pamunkey, in 1625, when
for the first time he appears to have placed himself at the head of his
countrymen, in opposition to the English. As the name of Opechancanough is
not even alluded to in the records of that period, it may be presumed he
was accidentally absent. _Generally,_ he seems to have been out of favor
with his reigning brother, and to have contended against his influence,
such as it was, in all his design hostile to the colony. Opitchipan
disapproved of the great massacre of 1622; and early in the ensuing season
we find him sending in Chanco, the Christian convert who disclosed the
conspiracy in that case, with a message to Governor Wyatt, that if he
would send ten or twelve men, he would give up all the English prisoners
in his possession--(which, as we have seen, Opechancanough had refused to
do.) He even promised to deliver up his implacable brother--if brother he
was--bound hand and foot. "Captain Tucker," says Stith, "was accordingly
sent upon this service, _but without the desired success._ However,
Opitchipan sent back _Mrs. Boyce,_ naked and unapparelled, in manner and
fashion like one of their Indians." So insignificant, even with these
savages, was the power of mere family rank, as opposed to the authority of
reputation and talent.
One of the chief counselors and priests of Powhatan, and the husband of
his daughter Matachanna, was Tomocomo, who went to England with
Pocahontas, and returned with Captain Argall. Smith, who calls him
Vttamatomakkin, says he was held by his countrymen to be "a very
understanding fellow." The same inference might be made from the
commission which Powhatan gave him, on the occasion just alluded to, to
take the number of the people in England, and to bring him an exact and
minute account of their strength and resources. Tomocomo set about that
business with equal simplicity and zeal. Immediately on his arrival at
Plymouth, he procured a long stick, whereupon to cut a notch with his
knife for every man he should see. But he soon became weary of his task,
and threw his stick away. When the emperor inquired, on his return, how
many people there were, he could only compare them to the stars in the
sky, the leaves on the trees, and the sands on the sea-shore.
Public-domain text, read in full here on John Shaqi.
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