Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable CharactersThatcher, B. B. (Benjamin Bussey)
History
Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable Characters
Thatcher, B. B. (Benjamin Bussey)
Indians of North America -- Biography; Indians of North America -- History
Many killed their dogs, and endeavored to practice obedience to all the
commands of this new preacher, who still remained among us. But, as was
usual with me, in any emergency of this kind, I went to the traders,
firmly believing, that if the Deity had any communications to make to men,
they would be given, in the first instance, to white men. The traders
ridiculed and despised the idea of a new revelation of the Divine will,
and the thought that it should be given to a poor Shawnee. Thus was I
confirmed in my infidelity. Nevertheless, I did not openly avow my
unbelief to the Indians, only I refused to kill my dogs, and showed no
great degree of anxiety to comply with his other requirements. As long as
I remained among the Indians, I made it my business to conform, as far as
appeared consistent with my immediate convenience and comfort, with all
their customs. Many of their ideas I have adopted; but I always found
among them opinions which I could not hold. The Ojibbeway whom I have
mentioned, remained some time among the Indians in my neighborhood, and
gained the attention of the principal men so effectually, that a time was
appointed, and a lodge prepared, for the solemn and public espousing of
the doctrines of the prophet. When the people, and I among them, were
brought into the long lodge, prepared for this solemnity, we saw something
carefully concealed under a blanket, in figure and dimensions bearing some
resemblance to the form of a man. This was accompanied by two young men,
who, it was understood, attended constantly upon it, made its bed at
night, as for a man, and slept near it. But while we remained, no one went
near it, or raised the blanket which was spread over its unknown contents.
Four strings of mouldy and discolored beans were all the remaining visible
insignia of this important mission. After a long harangue, in which the
prominent features of the new revelation were stated and urged upon the
attention of all, the four strings of beans, which we were told were made
of the flesh itself of the prophet, were carried, with much solemnity, to
each man in the lodge, and he was expected to take hold of each string at
the top, and draw them gently through his hand. This was called shaking
hands with the prophet, and was considered as solemnly engaging to obey
his injunctions, and accept his mission as from the Supreme. All the
Indians who touched the beans, had previously killed their dogs; they gave
up their medicine-bags, [a _charm,_] and showed a disposition to comply
with all that should be required of them.
Public-domain text, read in full here on John Shaqi.
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