"We had already been for some time assembled in considerable numbers; much agitation and terror had prevailed among us, and now famine began to be felt. The faces of men wore an aspect of unusual gloominess; the active became indolent, and the spirits of the bravest seemed to be subdued. I started to hunt with my dogs, which I had constantly refused to kill, or suffer to be killed. By their assistance, I found and killed a bear. On returning home, I said to some of the Indians, 'Has not the Great Spirit given us our dogs to aid us in procuring what is needful for the support of our life, and can you believe he wishes now to deprive us of their services? The prophet, we are told, has forbid us to suffer our fire to be extinguished in our lodges, and when we travel or hunt, he will not allow us to use a flint and steel, and we are told he requires that no man should give fire to another. Can it please the Great Spirit that we should lie in our hunting-camps without fire; or is it more agreeable to him that we should make fire by rubbing together two sticks, than with a flint and a piece of steel?' But they would not listen to me, and the serious enthusiasm which prevailed among them so far affected me, that I threw away my flint and steel, laid aside my medicine-bag, and, in many particulars, complied with the new doctrines; but I would not kill my dogs. I soon learned to kindle a fire by rubbing some dry cedar, which I was careful always to carry about me; but the discontinuance of the use of flint and steel subjected many of the Indians to much inconvenience and suffering. The influence of the Shawnee prophet was very sensibly and painfully felt by the remotest Ojibbeways of whom I had any knowledge; but it was not the common impression among them, that his doctrines had any tendency to unite them in the accomplishment of any human purpose. For two or three years, drunkenness was much less frequent than formerly; war was less thought of; and the entire aspect of affairs among them was somewhat changed by the influence of one man. But gradually the impression was obliterated; medicine-bags, flints and steels were resumed, dogs were raised, and women and children were beaten as before." The following passage occurs in a subsequent part of Tanner's volume, referring to a date about two years later than the one just quoted. The writer evidently had but little suspicion of a connection between the second impostor and the first, and we have as little doubt of it. The Prophet renewed his labors in another form, as fast as the former impression, to use Tanner's words, was "obliterated." The unpopular injunctions, only, were omitted in the second edition, while all the substantial ones, it will be observed, were retained:--