Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable CharactersThatcher, B. B. (Benjamin Bussey)
History
Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable Characters
Thatcher, B. B. (Benjamin Bussey)
Indians of North America -- Biography; Indians of North America -- History
"In the spring of the year, after we had assembled at the trading-house at
Pembinah, the chiefs built a great lodge, and called all the men together
to receive some information concerning the newly revealed will of the
Great Spirit. The messenger of this revelation, was Manito-o-geezhik, a
man of no great fame, but well known to most of the Ojibbeways of that
country. He had disappeared for about one year, and in that time, he
pretended to have visited the abode of the Great Spirit, and to have
listened to his instructions, though some of the traders informed me, he
had only been to St. Louis, on the Mississippi.
"The Little Clam took it upon him to explain the object of the meeting. He
then sung and prayed, and proceeded to detail the principal features of
the revelation to Manito-o-geezhik. _The Indians were no more to go
against their enemies; they must no longer steal, defraud, or lie; they
must neither be drunk, nor eat their food, nor drink their broth when it
was hot. Few of the injunctions of Manito-o-geezhik were troublesome, or
difficult of observance, like those of the Shawnee prophet._ Many of the
maxims and instructions communicated to the Indians, at this time, were of
a kind to be permanently and valuably useful to them; and the effect of
their influence was manifest for two or three years, in the more orderly
conduct, and somewhat amended condition of the Indians."
Disaffection and indifference were not the only obstacles the Prophet and
his brother were obliged to surmount. The chiefs of most of the tribes
were their resolute opponents. They were jealous or suspicious of the new
pretenders, ridiculed and reproached them, and thwarted their exertions in
every possible way. What was to be done with these persons? Elskwatawa
availed himself of a new department of that unfailing superstition which
had hitherto befriended him; and a charge of _witchcraft_ was brought up.
His satellites and scouts being engaged in all directions in ascertaining
who were, or were likely to be, his friends or his enemies, it was readily
determined, at head-quarters, who should be accused. Judge, jury and
testimony were also provided with the same ease. He had already taken such
means of gaining the implicit confidence of his votaries, that his own
suggestions were considered the best possible evidence, and the most
infallible decision; and the optics of his followers becoming every day
more keen, upon his authority, there was do want of the most suitable
convicts.
Public-domain text, read in full here on John Shaqi.
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