Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable CharactersThatcher, B. B. (Benjamin Bussey)
History
Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable Characters
Thatcher, B. B. (Benjamin Bussey)
Indians of North America -- Biography; Indians of North America -- History
Here the orator took occasion to explain, very shrewdly, why the
deputation to which he belonged had been delayed so long, with some other
matters of the same kind. He then reported the following resolutions
agreed upon by the Council to be sent to the Governor of Canada. They were
probably his own composition, the Council having been called, and the
whole transaction in a great measure managed by himself.
1. "Yonondio!--You have sent for me often, and as often asked, why I am
afraid to come? The great kettle of war that you have hung over the fire
is the reason of it." Here Decanesora said he was to lay down a belt, and
ask the Governor's consent to the other two which he held in his hand.
2. "We now not only throw down the kettle, and thereby throw the boiling
water out of it, but likewise break it to pieces, that it may never be
hung up again,--by this second belt."
3. "Hearken Yonondio!--You are sent from the French King, your master. So
is Cayenguirago from the Great King and Queen of England. What I am now
about to speak to you, is by inspiration from the Great Spirit. You say
that you will have nothing to do with our brethren of Cayenguirago. But I
must tell you, that we are inseparable. We can have no peace with you so
long as you are at war with them;"--which, added Decanesora, is to be
confirmed by the third belt.
The noble fidelity to engagements here set forth as a sacred principle,
was far from being the result of either fear or mere affection; and this
Schuyler himself had the opportunity of testing, before the deputation
left Albany.
7. {_sic_} "The Governor of Canada's words, and the Resolutions of the
Five-Nations," said the orator in conclusion, "are now before you.
Consult, therefore, what is to be done. If it be necessary for the
Brethren to go to our castle, to advise us farther, be not unwilling."
Here he laid down a large belt, eleven rows deep, and seven fathoms of
wampum. This signified an amicable disposition; but when, on the ensuing
day, Major Schuyler replied that he would consent to no treaty with the
French, and proposed that the deputation, and Decanesora in particular,
should visit him again at the end of seventy days, the rejoinder was,
after consultation, that _they_ would visit him. "But as for myself," said
the old Sachem, "I cannot dispose of myself without their directions. If
they order me, I shall willingly return. We did not expect to hear such
positive prohibition of keeping any correspondence with the French. If any
mischief happen within the seventy days, let us not blame one another.
Consider again what is most for the public good--and let it be spoken
before we part."
Public-domain text, read in full here on John Shaqi.
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