Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable CharactersThatcher, B. B. (Benjamin Bussey)
History
Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable Characters
Thatcher, B. B. (Benjamin Bussey)
Indians of North America -- Biography; Indians of North America -- History
[FN] A Roman principle, recognised in the practice as well theory of the
Five Nations. Colden says, "they encourage the people of other nations
[including captives] to incorporate with them?" Thus, for example, the
Sixth Nation was added to the Confederacy in 1712.
"Brother Cayenguirago!--When the Christians first arrived in this country,
we received them kindly. When they were but a small people, we entered
into a league with them, to guard them from all enemies whatsoever. We
were so fond of their society, that we tied the great canoe which brought
them, not with a rope made of bark to a tree, but with a strong iron chain
fastened to a great mountain. Now, before the Christians arrived, the
General Council of the Five Nations was held at Onondaga, where there has
been, from the beginning, a continual fire kept burning; it is made of two
great logs, whose flame never extinguishes. As soon as the hatchet-makers
[their general name for Christians,] arrived, the General Council at
Onondaga planted this tree at Albany, whose roots and branches have since
spread as far as New-England, Connecticut, Pennsylvania, Maryland and
Virginia; and under the shade of this tree all these English colonies have
frequently been sheltered."
Here the orator gave seven fathoms of wampum, _to renew the chain;_ and
promised, as he declared his expectation of receiving, mutual assistance
in case of an attack from any enemy.
"The only reason, to be plain with you," he continued, "of our sending to
make peace with the French, is the low condition to which we are reduced,
while none of our neighbors send us the least assistance, so that the
whole burthen of the war lies on us alone. Our brethren of New-England,
Connecticut, Pennsylvania, Maryland and Virginia, of their own accord
thrust their arms into our chain; but since the war began we have received
no assistance from them. We, alone, cannot continue the war against the
French, by reason of the recruits they daily receive from the other side
the great lake.
"Brother Cayenguirago!--Speak from your heart. Are you resolved to
prosecute the war vigorously against the French; and are your neighbors of
Virginia, Maryland, Pennsylvania, Connecticut and New-England, resolved to
assist us? If it be so, notwithstanding any treaty hitherto entered into,
we will prosecute the war as hotly as ever. But if our neighbors will not
assist, we must make peace, and we submit it to your consideration, by
giving this great belt fifteen deep.
Public-domain text, read in full here on John Shaqi.
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