When Indians went upon the war-path, it was their custom to try the new
warriors thoroughly before coming to an engagement. For instance, when
they were near a hostile camp, they would select the novices to go
after the water and make them do all sorts of things to prove their
courage. In accordance with this idea, my uncle used to send me off
after water when we camped after dark in a strange place. Perhaps the
country was full of wild beasts, and, for aught I knew, there might be
scouts from hostile bands of Indians lurking in that very neighborhood.
Yet I never objected, for that would show cowardice. I picked my way
through the woods, dipped my pail in the water and hurried back, always
careful to make as little noise as a cat. Being only a boy, my heart
would leap at every crackling of a dry twig or distant hooting of an
owl, until, at last, I reached our teepee. Then my uncle would perhaps
say: "Ah, Hakadah, you are a thorough warrior!" empty out the precious
contents of the pail, and order me to go a second time.
Imagine how I felt! But I wished to be a brave man as much as a white
boy desires to be a great lawyer or even President of the United
States. Silently I would take the pail and endeavor to retrace my
foot-steps in the dark.
With all this, our manners and morals were not neglected. I was made to
respect the adults and especially the aged. I was not allowed to join
in their discussions, nor even to speak in their presence, unless
requested to do so. Indian etiquette was very strict, and among the
requirements was that of avoiding the direct address. A term of
relationship or some title of courtesy was commonly used instead of the
personal name by those who wished to show respect. We were taught
generosity to the poor and reverence for the "Great Mystery." Religion
was the basis of all Indian training.
VI
THE BOY HUNTER
There was almost as much difference between the Indian boys who were
brought up on the open prairies and those of the woods, as between city
and country boys. The hunting of the prairie boys was limited and their
knowledge of natural history imperfect. They were, as a rule, good
riders, but in all-round physical development much inferior to the red
men of the forest.
Our hunting varied with the season of the year, and the nature of the
country which was for the time our home. Our chief weapon was the bow
and arrows, and perhaps, if we were lucky, a knife was possessed by
some one in the crowd. In the olden times, knives and hatchets were
made from bone and sharp stones.
For fire we used a flint with a spongy piece of dry wood and a stone to
strike with. Another way of starting fire was for several of the boys
to sit down in a circle and rub two pieces of dry, spongy wood
together, one after another, until the wood took fire.
Public-domain text, read in full here on John Shaqi.
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