Indian Creek Massacre and Captivity of Hall Girls: Complete history of the massacre of sixteen whites on Indian creek, near Ottawa, Ill., and Sylvia Hall and Rachel Hall as captives in Illinois and Wisconsin during the Black Hawk war, 1832Scanlan, Charles Martin
History
Indian Creek Massacre and Captivity of Hall Girls: Complete history of the massacre of sixteen whites on Indian creek, near Ottawa, Ill., and Sylvia Hall and Rachel Hall as captives in Illinois and Wisconsin during the Black Hawk war, 1832
Scanlan, Charles Martin
Black Hawk War, 1832; Horn, Sylvia Hall, 1813-1899; Indian captivities -- Middle West; Munson, Rachel Hall, -1870
Among the tribes east of the Mississippi River it was an honor
principle that their female captives should not be tortured nor their
chastity violated; but if white men were taken captives they were
reduced to slavery and obliged to wait upon the white women after they
had been adopted by the Indians.[25] Notwithstanding this unwritten
law, these dances with the scalps on the spears harrassed the girls and
caused them to sob and weep bitterly.
[25] 1, “Handbook of American Indians,” 203.
One morning after many repetitions of the dance around the pole, the
program was varied by a party of warriors coming to the lodge where the
girls were in the custody of the squaws, placing in their hands small
red flags, and then the Indians with their captives marched around
the encampment, stopping at each wigwam and waving their flags at the
doors, accompanied by some recitation of a chief and the rattling of
gourds, all of which was not understood by the girls and they were
unable to comprehend the significance of what they were doing. As a
matter of fact the performance was a religious ceremony in which the
gourds took the place of bells used by several Christian denominations
during their religious ceremonies.
[Illustration: COL. HENRY DODGE.]
CHAPTER X.
RANSOMED.
On the morning of the ninth day of their captivity, some warriors took
Sylvia off about forty rods to where a number of chiefs seemed to be
holding a council. One of the Indians told Sylvia that she must go
with an old chief who was pointed out to her, namely, White Crow, a
chief of the Winnebagoes, who was about fifty years of age, tall, slim,
with a hawk nose, and as much of sinister look as a man who had only
one eye could have, for one of his eyes had been put out in a brawl.
He was addicted to drink, gambling, fighting, and other disreputable
practices.[26] Under any circumstances Sylvia might have protested
against going with him; but when he informed her that Rachel must stay
behind, Sylvia declared that she would not go without her sister.
White Crow, who was a fine and fluent orator, and spokesman of his
band on all occasions, made a long, loud speech in which he exhibited
considerable excitement, but was listened to with great interest by the
other warriors. After he had finished, Chief Whirling Thunder arose,
walked over to where Rachel was and brought her to where the council
was being held. The situation was painfully interesting to the girls,
because they had some intimation that it was all about their fate.
[26] X. Wis. Hist. Col., 253.
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