The chief result of mintage at Bombay, therefore (assuming that the
terms for coming were substantially the same as in England), would be
a small saving of expense to sellers of gold in India. Importers of
gold bars would be saved occasionally a small loss of interest due to
miscalculation; owners of Indian gold mines might conceivably pay, at
the expense of Government, infinitesimally higher dividends; the people
turning their hoards into money would be able to save the expense of
sending the gold to England. A corresponding cost would fall on the
Government, for mintage in the first instance and sometimes for export
afterwards. These consequences, whether desirable or not, have very
little to do with currency questions. The last of them—the making it
easier to turn hoards into money—is very likely desirable. But all
of them could be brought about more cheaply without the establishment
of a Bombay Mint. It would be sufficient if the Government were to
publish terms on which it was ready to buy gold bars. It might be a
real convenience if Government notified its readiness to purchase
bars tendered in India at Rs. 58 annas 5 per ounce[44] (payable in
silver or notes or sterling drafts on London or in sovereigns, on the
present system, if they were available).[45] The Government would be
involved, from time to time, in the cost of export; but this cost it
would have to bear, I believe, just as often if there were a mint,
while the cost of the mint itself would be saved. Such a notification,
as is suggested above, would be much more in the true spirit of the
Indian currency system than the establishment of a gold mint would be;
and it would serve the convenience of the public just as efficiently,
at less expense to Government. The establishment of a Mint, however,
would flatter at small expense an ignorant vanity. The Government by
granting it in response to popular appeal (though I doubt whether, in
fact, there is any such appeal) would have a pleasant feeling of being
democratic on an occasion when to yield involves no more evil than any
other expenditure on a piece of fairly cheap ostentation.
Public-domain text, read in full here on John Shaqi.
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