EDITOR: Your last question is a serious one; and yet, on careful consideration, it will be found to be easy of solution. The question arises because of the presence of the railways, of the lawyers and of the doctors. We shall presently examine the last two. We have already considered the railways. I should, however, like to add that man is so made by nature as to require him to restrict his movements as far as his hands and feet will take him. If we did not rush about from place to place by means of railways and such other maddening conveniences, much of the confusion that arises would be obviated. Our difficulties are of our own creation. God set a limit to a man's locomotive ambition in the construction of his body. Man immediately proceeded to discover means of overriding the limit. God gifted man with intellect that he might know his Maker. Man abused it, so that he might forget his Maker. I am so constructed that I can only serve my immediate neighbours, but in my conceit, I pretend to have discovered that I must with my body serve every individual in the Universe. In thus attempting the impossible, man comes in contact with different natures, different religions and is utterly confounded. According to this reasoning, it must be apparent to you that railways are a most dangerous institution. Man has there through gone further away from his Maker. READER: But I am impatient to hear your answer to my question. Has the introduction of Mahomedanism not unmade the nation? EDITOR: India cannot cease to be one nation because people belonging to different religions live in it. The introduction of foreigners does not necessarily destroy the nation, they merge in it. A country is one nation only when such a condition obtains in it. That country must have a faculty for assimilation. India has ever been such a country. In reality, there are as many religions as there are individuals, but those who are conscious of the spirit of nationality do not interfere with one another's religion. If they do, they are not fit to be considered a nation. If the Hindus believe that India should be peopled only by Hindus, they are living in dreamland. The Hindus, the Mahomedans, the Parsees and the Christians who have made India their country are fellow-countrymen, and they will have to live in unity if only for their own interest. In no part of the world are one nationality and one religion synonymous terms; nor has it ever been so in India. READER: But what about the inborn enmity between Hindus and Mahomedans?