India -- Politics and government -- 1919-1947; Nationalism -- India
To use brute-force, to use gun-powder is contrary to passive resistance;
for it means that we want our opponent to do by force--that which we
desire but he does not. And, if such a use of force is justifiable,
surely he is entitled to do likewise by us. And so we should never come
to an agreement. We may simply fancy, like the blind horse moving in a
circle round a mill, that we are making progress. Those who believe that
they are not bound to obey laws which are repugnant to their conscience
have only the remedy of passive resistance open to them. Any other must
lead to disaster.
READER: From what you say, I deduce that passive resistance is a
splendid weapon of the weak but that, when they are strong, they may
take up arms.
EDITOR: This is gross ignorance. Passive resistance, that is,
soul-force, is matchless. It is superior to the force of arms. How,
then, can it be considered only a weapon of the weak? Physical force men
are strangers to the courage that is requisite in a passive resister. Do
you believe that a coward can ever disobey a law that he dislikes?
Extremists are considered to be advocates of brute-force. Why do they,
then, talk about obeying laws? I do not blame them. They can say nothing
else. When they succeed in driving out the English, and they themselves
become governors, they will want you and me to obey their laws. And that
is a fitting thing for their constitution. But a passive resister will
say he will not obey a law that is against his conscience, even though
he may be blown to pieces at the mouth of a cannon.
What do you think? Wherein is courage required--in blowing others to
pieces from behind a cannon or with a smiling face to approach a cannon
and to be blown to pieces? Who is the true warrior--he who keeps death
always as a bosom-friend or he who controls the death of others? Believe
me that a man devoid of courage and manhood can never be a passive
resister.
This, however, I will admit: that even a man, weak in body, is capable
of offering this resistance. One man can offer it just as well as
millions. Both men and women can indulge in it. It does not require the
training of an army; it needs no Jiu-jitsu. Control over the mind is
alone necessary, and, when that is attained, man is free like the king
of the forest, and his very glance withers the enemy.
Passive resistance is an all-sided sword; it can be used anyhow; it
blesses him who uses it and him against whom it is used. Without drawing
a drop of blood, it produces far-reaching results. It never rusts, and
cannot be stolen. Competition between passive resisters does not
exhaust. The sword of passive resistance does not require a scabbard. It
is strange indeed that you should consider such a weapon to be a weapon
merely of the weak.
READER: You have said that passive resistance is a speciality of India.
Have cannons never been used in India?
Public-domain text, read in full here on John Shaqi.
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