India -- Politics and government -- 1919-1947; Nationalism -- India
"If the English vacated India bag and baggage, it must not be supposed
that she would be widowed. It is possible that those who are forced to
observe peace under their pressure would fight after their withdrawal.
There can be no advantage in suppressing an eruption, it must have its
vent. If, therefore, before we can remain at peace, we must fight
amongst ourselves, it is better that we do so. There is no occasion for
a third party to protect the weak. It is this so-called protection which
has unnerved us. Such protection can only make the weak weaker. Unless
we realise this, we cannot have Home Rule. I would paraphrase the
thought of an English divine and say that anarchy under home rule were
better than orderly foreign rule. Only, the meaning that the learned
divine attached to home rule is different to Indian Home Rule according
to my conception. We have to learn, and to teach others, that we do not
want the tyranny of their English rule or Indian rule."
If this idea were carried out both the extremists and the moderates
could join hands. There is no occasion to fear or distrust one another.
READER: What, then, would you say to the English?
EDITOR: To them I would respectfully say: "I admit you are my rulers. It
is not necessary to debate the question whether you hold India by the
sword or by my consent. I have no objection to your remaining in my
country, but although you are the rulers, you will have to remain as
servants of the people. It is not we who have to do as you wish, but it
is you who have to do as we wish. You may keep the riches that you have
drained away from this land, but you may not drain riches henceforth.
Your function will be, if you so wish, to police India; you must abandon
the idea of deriving any commercial benefit from us. We hold the
civilization that you support to be the reverse of civilization. We
consider our civilization to be far superior to yours. If you realise
this truth, it will be to your advantage, and, if you do not, according
to your own proverb, you should only live in our country in the same
manner as we do. You must not do anything that is contrary to our
religions. It is your duty as rulers that, for the sake of the Hindus,
you should eschew beef, and for the sake of the Mahomedans, you should
avoid bacon and ham. We have hitherto said nothing, because we have been
cowed down, but you need not consider that you have not hurt our
feelings by your conduct. We are not expressing our sentiments either
through base selfishness or fear, but because it is our duty now to
speak out boldly. We consider your schools and law courts to be useless.
We want our own ancient schools and courts to be restored. The common
language of India is not English but Hindi. You should, therefore, learn
it. We can hold communication with you only in our national language.
Public-domain text, read in full here on John Shaqi.
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