EDITOR: If you are tired, it only betrays your impatience. We believe that those who are discontented with the slowness of their parents, and are angry because the parents would not run with their children, are considered disrespectful to their parents. Professor Gokhale occupies the place of a parent. What does it matter if he cannot run with us? A nation that is desirous of securing Home Rule cannot afford to despise its ancestors. We shall become useless if we lack respect for our elders. Only men with mature thoughts are capable of ruling themselves and not the hasty-tempered. Moreover, how many Indians were there like Professor Gokhale, when he gave himself to Indian education? I verily believe that whatever Professor Gokhale does he does with pure motives and with a view to serving India. His devotion to the Motherland is so great, that he would give his life for it if necessary. Whatever he says is said not to flatter anyone but because he believes it to be true. We are bound, therefore, to entertain the highest regard for him. READER: Are we, then, to follow him in every respect? EDITOR: I never said any such thing. If we conscientiously differed from him, the learned Professor himself would advise us to follow the dictates of our conscience rather than him. Our chief purpose is not to cry down his work, but to believe that he is infinitely greater than we, and to feel assured that compared with his work for India, ours is infinitesimal. Several newspapers write disrespectfully of him. It is our duty to protest against such writings. We should consider men like Professor Gokhale to be the pillars of Home Rule. It is a bad habit to say that another man's thoughts are bad and ours only are good, and that those holding different views from ours are the enemies of the country. READER: I now begin to understand somewhat your meaning. I shall have to think the matter over, but what you say about Mr. Hume and Sir William Wedderburn is beyond comprehension. EDITOR: The same rule holds good for the English as for the Indians. I can never subscribe to the statement that all Englishmen are bad. Many Englishmen desire Home Rule for India. That the English people are somewhat more selfish than others is true, but that does not prove that every Englishman is bad. We who seek justice will have to do justice to others. Sir William does not wish ill to India--that should be enough for us. As we proceed, you will see that, if we act justly, India will be sooner free. You will see, too, that, if we shun every Englishman as an enemy, Home Rule will be delayed. But if we are just to them, we shall receive their support in our progress towards the goal.