Dhritarashtra had taken for wife fair Gándhári, daughter of the Rajah of Gándhára. When she was betrothed she went unto the king with eyes blindfolded, and ever afterwards she so appeared in his presence. She became the mother of a hundred sons, the eldest of whom was Duryodhana. These were the princes who were named the Kauravas, after the country of Kuru-jangala.[221] [221] The upper part of the Punjab, which was ruled over ultimately by the sons of Duryodhana. Another explanation is that the Kauravas, or Kuru brothers, were called after their eponymous ancestor, King Kuru. The Kuru people are believed to be a group of the tribes mentioned in the _Rigveda_. The Kurus may have been late-comers who formed a military aristocracy, and displaced earlier settlers who opposed their rule. The widowed Pritha returned to Hastinapur with her three sons and the two sons of Madri also. When she told unto Dhritarashtra that Pandu his brother had died, he wept and mourned greatly; then he bathed in holy waters and poured forth the funeral oblation. The blind king gave his protection to the five princes who were Pandu's heirs. So the Pandavas and Kauravas were reared together in the royal palace at Hastinapur. Nor was favour shown to one cousin more than another. The young princes were trained to throw the stone and to cast the noose, and they engaged lustily in wrestling bouts and practised boxing. As they grew up they shared work with the king's men; they marked the young calves, and every three years they counted and branded the cattle. Yet, despite all that could be done, the two families lived at enmity. Of all the young men Bhima[222], of the Pandavas[223], was the most powerful, and Duryodhana[224], the leader of the Kauravas, was jealous of him. Bhima was ever the victor in sports and contests. The Kauravas could ill endure his triumphs, and at length they plotted among themselves to accomplish his death. [222] _Pron._ bhee´ma. [223] The _Mahá-bhárata_ favours the Pandavas from the outset. [224] _Pron._ door-yo´dhan-a. It chanced that the young men had gone to dwell in a royal palace on the banks of the Ganges. One day, when they feasted together in the manner of warriors, Duryodhana put poison in the food of Bhima, who soon afterwards fell into a deep swoon and seemed to be dead. Then Duryodhana bound him hand and foot and cast him into the Ganges; his body was swallowed by the waters. But it was not fated that Bhima should thus perish. As his body sank down, the fierce snakes, which are called Nagas, attacked him; but their poison counteracted the poison he had already swallowed, so that he regained consciousness. Then, bursting his bonds, he scattered the reptiles before him, and they fled in terror. Bhima found that he had sunk down to the city of serpents, which is in the underworld. Vasuki, king of the Nagas, having heard of his prowess, hastened towards the young warrior, whom he desired greatly to behold.