Indian Myth and LegendMackenzie, Donald A. (Donald Alexander)
History
Indian Myth and Legend
Mackenzie, Donald A. (Donald Alexander)
Hindu mythology; Legends -- India
INDIAN MYTH AND LEGEND
CHAPTER I
Indra, King of the Gods
Types of Hammer Gods—The Aryan Indra—Chinese World Shaper—Scottish
Hunting Deity—Egyptian Artisan God—Greek and Roman Thunder
Gods—Thor—Hittite, Assyrian, and other types—A Wail from
Palestine—Babylonian Influence—Indra's Indian Character—A Nature
Myth—Drought Demon slain—Gods and Demons in conflict—Origin of
Indra's Thunderbolt—Demons' plot to destroy Universe—Babylonian
Creation Myth—How Indra Shaped the World—Elfin Artisans in
India, Egypt, and Germania—Babylonian Artisan God—Indra the
Harvest God—The God of Battle—Comparison with Thor—Aryan Cattle
Lifters—Indra's Queen and Attendants.
The ancient Eur-Asian “hammer god”, bearing the tribal name of Indra,
accompanied the earliest invading bands of hunting and pastoral
Aryans, who hailed with joy the “fresh woods and pastures new” of the
Punjab, the green country of “Five Rivers”. This deity of wanderers
and invaders was already of great antiquity and wide distribution;
his attributes were in accord with the habits and ideals of his
worshippers; they multiplied with the discoveries of man and were ever
influenced by the conditions prevailing in new areas of localization.
He was the Thunderer who brought rain to quicken dried-up pasture
lands; he was the god of fertility, and he became the corn spirit;
he was “the friend of man”; he was the artisan of the Universe which
he shaped with his hammer, the dragon slayer, the giant killer, the
slaughterer of enemies, the god of war. His racial significance must
ever remain obscure. We cannot identify his original home, or even
fix with certainty the archæological period in which he first took
definite shape. It is possible that he may have been invoked and
propitiated by Neolithic, or even by Palæolithic, flint knappers who
struck fire from stone long ere they suspected the existence of metal;
the primitive hunting and pastoral wanderers may have conceived of a
thunder deity engaged in splintering the hills with his stone hammer,
and fighting demons in the rude manner in which they themselves
contended against beasts of prey. Memories of the Stone Age cling to
the hammer god. Indra's bolt was “the all-dreaded thunderstone” of
Shakespeare's lyric; until recently Palæolithic and Neolithic artifacts
were reputed to be “elf bolts” and “thunder bolts” which fell from the
sky; in Scandinavian folklore “the flint hills” are the fragments of
the weapon wielded by the thunder giant Hrungner. The bolt or hammer
ultimately became an axe; and according to the modern Greeks, lightning
flashes are caused by the blows of the “sky axe” (astropeléki);
Scottish Gaelic retains an immemorial reference to the “thunder ball”
(peleir-tarnainaich).
Public-domain text, read in full here on John Shaqi.
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