Indian mythology -- North America -- Juvenile literature; Indians of North America -- Folklore -- Juvenile literature
Then Nuk-da-go turned to Brother Woodchuck, and said, “You, too, are
found guilty of stealing your neighbor’s nuts, and you shall be
punished. Like Brother Frog, you are fat and lazy. You sleep through
the winter and need no food, while Jo-nis-gy-ont must work hard for
his. Go home. You shall not lose your teeth--for Brother Woodchuck was
holding his paws tightly over his mouth and quaking with fear--but
from this day on you and your tribe shall live upon leaves and grain
and the growing things of the fields and forests, but no more shall
you enjoy the taste of flesh, or the sweet meat of nuts.”
Sad and ashamed, Brother Woodchuck turned away when Nuk-da-go finished
speaking, for this was a hard punishment indeed.
Then Nuk-da-go turned to little Brother Squirrel and said,
“Jo-nis-gy-ont, you should have been more watchful of your store of
nuts, and not have slept so soundly when robbers were about. But the
woods people are sorry for you, and so I shall give you something that
will help you to go quickly from tree to tree, and to hasten home in
time of danger.”
Then Nuk-da-go spread a web of skin from the fore legs to the back
legs of Jo-nis-gy-ont, to form wings when he leaped, so that he could
jump swiftly and far.
From that day to this the tribe of Jo-nis-gy-ont has had wings, and
this is the Indians’ account of the first flying squirrel.
WHY BROTHER BEAR WEARS A STUMPY TAIL
(Ojibwa)
IN times long past Brother Bear was a famous fisherman. He had a large
stock of patience, and great good nature. He was never in a hurry.
But Brother Bear was honest as he was slow, and always ready to
believe what others told him, and so he was often imposed upon by the
slyer animals--Brother Fox, for instance.
One day as Brother Fox was walking beside a stream, he saw a group of
plump little animals slip into the water and disappear from sight.
“Young otters, I do believe!” cried Brother Fox, smacking his lips.
“What a meal they would make!” Then he sat down beside the stream and
began to think. He did want those otters so badly! He could not think
of anything else that would taste half so good. But how to get them!
That was the question.
Presently, while he was thinking, along came Brother Bear shuffling
down the path with a load of nuts and honey.
“Good morning, Brother Bear,” said Brother Fox. “I see you have a load
of excellent food--excellent for you, I mean. My tribe never eats nuts
or honey. But perhaps you would not mind adding a bit of tender meat
to your load.”
“Meat? No, indeed,” replied Brother Bear. “But where am I to find it?”
“Why,” said Brother Fox with his craftiest smile, “there are some
young otters in this stream. I just saw them slip into the water. It
seems to me that they would make very good eating for you and your
family.”
Brother Bear smacked his lips. “But how am I to get them?” he asked.
“I am no fisherman, as you well know,” said Brother Fox, “but you are
a famous fisherman. Why can you not fish for them?”
Public-domain text, read in full here on John Shaqi.
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