this Meeting-house as _our_ Meeting-house, and it was built for them, without a dollar from the white men of this country, except when the Legislature, at the petition of the Indians, repaired it in 1816. And now, no Indian can go inside of it, but by the permission of Mr. Fish, whom they will not hear preach. It seems that the Indians are not to have the benefit of any thing given to them. It must all go to the whites. The whites have our Meeting-house, and make Marshpee pay about one-third the support of a minister they will not hear preach. The other two-thirds comes from a fund. In 1711, a pious man named Williams, died in England, and in his will he said, "I give the remainder of my estate to be paid yearly to the College of Cambridge, in New England, or to such as are usually employed to manage the blessed work of _converting the poor Indians_ there, to promote which, I design this part of my gift." This was the trust of a dying man, given to Harvard College, that great and honorable Literary Institution. And how do they fulfil the solemn trust? They have been and still are paying about five hundred dollars a year to a missionary for preaching to the whites. This missionary, by his own statement, [see Mr. Hallett's argument,] shows he has added to his church _twenty_ members from the tribe of over three hundred persons, in _twenty-two years_. Is not this more expensive in proportion to the good done, than any heathen mission on record? Mr. Fish has now been preaching in Marshpee _twenty-four years_. In that time he has received from the Williams fund, given solely to convert the poor Indians, about five hundred dollars a year, as nigh as can be ascertained, which is TWELVE THOUSAND DOLLARS for persuading twenty colored persons to join his church. This is six hundred dollars for every member added to his church, and if his other pay is added, it amounts to nine hundred dollars for each member.