If this line continues to the mount of Mercury it argues that the man will live in a foreign country in great esteem. If it extends to the Liver line it shows an honest behaviour and a long life. If to the mount of the Sun, single or double, it denotes great good and enables the man to govern and rule in great affairs. If it pass to the mount of Mercury it betokens a man fit for many things. If it does not extend to the mount of Mercury, but is broken about the middle and ends beneath that mount, it denotes an untruthful, tittle-tattling, discontented person. If this line ascends directly to the mount of Saturn, it denotes a good position of Saturn in the geniture; but if crooked and passes towards the Dragon line and the Liver line, it denotes a hard, covetous, and laborious man. THE VIA SOLIS. This line being straight and uniformly composed and well coloured, promises the favour of great men, and joyful honours; if dissected and uneven, judge the contrary, with various impediments and envy. THE VIA LACTEA. This line being uniformly composed, proportionate and continued, denotes fortunate journeys both by sea and land; also a good brain, the favour of women (the mount of Venus being unafflicted), a composed and graceful speech. If it be cut or distorted it argues infelicity and lies; but if whole, ascending towards the little finger, it is a sign of great happiness. THE LINE OF SATURN. This line being fully and wholly protracted to the middle finger is an argument of profound meditations, and of fortunate events in counsels and actions. This line deficient is an evil sign portending many misfortunes, unless other positions favour it. If bending backward, into the hollow of the hand towards the mount of the Moon, after the form of a semicircle, threatens imprisonment. The line beginning from the line of Life and passing through the Liver line, to the mount of Saturn—and if there it touch the Saturnia—threatens imprisonment. MORALITY. THE GIRDLE OF VENUS. This line of itself, unless there be other testimony to counteract it, is sufficient to indicate fulness of nature to appreciate the opposite sex, while the want of it denotes (except in a measure given by the fulness of the mount of Venus, etc.) coldness, unnaturalness for the other sex, and usually a cold, insipid partner, a poor, neglectful mother or father. But if this line have a sister line, that is, a small line running parallel with the Girdle, it argues intemperance and lust in both sexes and baseness in sexual matters—a filthy person. If this line be divided or broken up by various lines it denotes losses and infamy by reason of these lusts. THE LINE OF MARS. COURAGE AND FORTITUDE.