Indian sketches, taken during an expedition to the Pawnee tribes (Vol. 2 of 2)Irving, John Treat
History
Indian sketches, taken during an expedition to the Pawnee tribes (Vol. 2 of 2)
Irving, John Treat
Indians of North America -- Kansas; Indians of North America -- Nebraska; Pawnee Indians
It was now humming with life. The warriors were collected in small knots
of five or six, and, by their vehement gestures, were apparently engaged
in earnest conversation. The children were rolling and tumbling in the
dirt; the squaws were busily engaged. Some were bringing from their
lodges large leather sacks of shelled corn; others were spreading it out
to dry, upon the leather of their buffalo-skin tents, which had been
stretched out upon the ground. Others were cleansing from it the decayed
kernels and packing it up in small sacks of a whitish undressed leather,
resembling parchment. These were then deposited in cache-holes[D] for a
winter’s store.
[D] The _Cache_, is a large hole dug in the ground like a cistern. It is
narrow at the top (about four feet in diameter) but wider as it descends,
until its form somewhat resembles that of a jug. It will contain about an
hundred bushels of corn.
Upon leaving their villages, the Indians deposit the corn which is to
serve for their winter’s store in granaries of this description, and
cover the apertures with earth, so that it is impossible, for a person
unacquainted with their exact position, to discover the entrance. The
name _Cache_ is given by the French traders who derive it from the word
_cacher_ (to conceal.)
At a distance from the village, a band of females were slowly wending
along the top of one of the low prairie ridges, to their daily labour in
the small plantations of corn. These are scattered in every direction
round the village, wherever a spot of rich, black soil, gives promise of
a bountiful harvest. Some of them are as much as eight miles distant from
the town.
There is a fearful uncertainty hanging round the lives of these females.
At the rising of the sun they depart to their toil, often never to
return. They are constantly exposed to the attacks of lurking foes, who
steal down upon their villages, to cut off stragglers. They come and
disappear with equal silence and celerity. Their presence is unknown,
until the long absence of a friend, or a mutilated body, found sometimes
after the lapse of several days, conveys to their friends a thrilling
token, that the hand of the destroyer has been busied among them, and the
hour of vengeance has passed.
Public-domain text, read in full here on John Shaqi.
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