Indian sketches, taken during an expedition to the Pawnee tribes (Vol. 2 of 2) — John Shaqi
Indian sketches, taken during an expedition to the Pawnee tribes (Vol. 2 of 2)Irving, John Treat
History
Indian sketches, taken during an expedition to the Pawnee tribes (Vol. 2 of 2)
Irving, John Treat
Indians of North America -- Kansas; Indians of North America -- Nebraska; Pawnee Indians
In about half an hour, our whole troop were safely landed on the bank of
the Platte, opposite the town of the Grand Pawnees. In the faint distance
we could perceive the inhabitants, still standing upon the tops of the
lodges, and watching our movements. A few who had lingered in our train,
and crossed the river with us, now prepared to return. After sunning
themselves for a short time on the dry grass, to take off the chill they
had received in swimming across the cold current, they again plunged into
the river. Their dark heads and bodies, were seen scattered over its
whole breadth; until shut out from our view by one of the hills of the
prairie.
The distance between the Grand Pawnee, and the Pawnee Republican Village,
is about twenty miles. The last is situated upon what is called the
Loup Fork of the Platte river, and is about the same in size, as that
of the Grand Pawnees. The different portions of the tribe who live upon
this river, were formerly united. In the course of time, however, as
their numbers increased, the difficulty of obtaining timber for fuel and
building, also increased, until at last they divided into four distinct
bands, each under a separate chief. The first seated itself upon the
Republican Fork of the Platte, and is known by the name of the Grand
Pawnee tribe. The other three located themselves upon the Loup Fork of
the same river, and are distinguished by the names of the Republican
Pawnees, the Tappaye Pawnees, and the Pawnee Loups. They are altogether
distinct from the Pawnee Picks, and speak not the same tongue. During
our stay among the Grand Pawnees, we found a Pawnee Pick residing among
them, but his language was unintelligible to the whole nation, with the
exception of one Indian, who had resided among his people.
Our journey now lay across the prairie. An advance guard of about twenty
Pawnees took the lead, conducting a number of loaded mules. Sometimes
they were only ten or fifteen rods ahead, and then would push forward
until we nearly lost sight of them. Behind us straggled our little band
of Otoes; all on foot, except the wife of the Iotan chief. She had
contrived by her winning arts, to soften the flinty nature of the old
iron-sided soldier who drove one of the wagons, so as to get a seat upon
a pile of bear-skins, composing our bedding. Here she exerted herself,
to maintain her hold in the good will of the veteran Jehu, by narrating
to him by gestures, an account of her passage over the Platte.
The soldier listened to her patiently, and occasionally condescended to
smile, when by her gesticulation, the story appeared to warrant it the
most. At length one of his comrades rode up and asked:
“What are you and the wife of Iotan laughing at, Mack?”
“Curse me if I know,” retorted the other. “The squaw keeps up such a
_bloody_ cackling, I suppose there must be some joke, and so I laughed.”
Public-domain text, read in full here on John Shaqi.
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