Indian sketches, taken during an expedition to the Pawnee tribes (Vol. 2 of 2)Irving, John Treat
History
Indian sketches, taken during an expedition to the Pawnee tribes (Vol. 2 of 2)
Irving, John Treat
Indians of North America -- Kansas; Indians of North America -- Nebraska; Pawnee Indians
No sooner had the chief signified by his movements his intention that
the party should set out, than the dark ring round us was broken, and
the whole mass of Indians flooded the prairie—pouring in the direction
of their village. It was a scene of vast confusion. The horses which had
been cast loose by their owners, careered wildly around the crowd. The
mounted horsemen dashed about with a mad fury almost equal to that of the
masterless beasts. If any thing could give to an inexperienced person an
idea of a field of battle, where man and horse are alike urged on by a
reckless disregard of life, it is a scene like this.
There was a striking contrast between the conduct of the older and more
influential chiefs, and that of the younger warriors. The first rode
gravely by the side of the party. There was something stern, and even
savage, in the fixed repose of their painted faces.
Every forehead was wrinkled with the thousand lines that seam an Indian
brow; and, but for the tell-tale eyes which glittered in their deep-sunk
sockets with a startling brilliancy, you would not have known that
boiling blood, and hearts which could nourish passions like fire, were
beating in the bosoms of those iron warriors.
These were the chiefs and older men of the tribe; the young men rode at a
distance. There was nothing to restrain _them_; they took no part in the
councils. Their chiefs had ordered them to receive the party as friends,
and they had obeyed their orders. They knew that a treaty of peace was to
be made with the whites. They knew that in future the axe and scalping
knife were to lie idle, and that war was to be at an end. But they did
_not_ know, that they were thus removing the only barrier which insured
their own safety, and were forming the first link of the chain, which
always has ended, and always will end in fetters to the free spirit of
the Indian.
Public-domain text, read in full here on John Shaqi.
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