Indian sketches, taken during an expedition to the Pawnee tribes (Vol. 2 of 2)Irving, John Treat
History
Indian sketches, taken during an expedition to the Pawnee tribes (Vol. 2 of 2)
Irving, John Treat
Indians of North America -- Kansas; Indians of North America -- Nebraska; Pawnee Indians
A large fire was burning cheerfully in the centre. Over it hung a kettle
which was kept constantly stirred by an old Indian, dressed in a buffalo
robe, whitened with chalk, and ornamented with hieroglyphic symbols. As
he stirred he hummed a low chant, occasionally raising his voice until
he caused it to sound loudly through the whole building, and then again
sinking it, until it reached the ear of the listener, in low and almost
inaudible murmurs. There was something wild, and rather forbidding in
the features of this individual.
A few steps from the fire, lay two forms, completely covered by a heavy
buffalo robe; and bending over these stood another Indian, dressed
similar to the first. He too, was humming a low song, at intervals
dancing to a slow measure round the robe.
The doctor suspected that these were Medecin-Men,[G] and that they were
performing some of the miraculous cures, which they boast of in the
village, and which give them a reputation for superior sanctity among
the credulous Indians, who believe them to hold communion with the Great
Spirit. Their ability to perform these cures, arises frequently, from
their superior knowledge, of the hidden medicinal virtues of different
herbs. By jumbling with their healing art, an unintelligible species of
mystic mummery, and by pretending to hold a direct intercourse with the
Deity, the cure of their patients is attributed more to his immediate
interference, than to any virtue of the medicines which they have
received.
[G] Every tribe of Indians has its Medecin-Men. They are a kind of priest
or prophet. Their influence, however, is very variable, and depends upon
the popularity which they may have acquired with the nation. As long as
they confine their prophecies to those events, which they know will be
agreeable, so long are they regarded with high veneration; but as soon
as they commence predictions of evil—or attempt to reveal unpalatable
truths, their influence wanes, themselves are shunned, and their
predictions scorned.
They are also skilled in the virtues of herbs, and act as physicians
in healing the sick. From this they have derived the name of Medecin,
(signifying in French, physician.)
After humming round them, the Medecin raised the edge of the robe,
exposing the naked heads and shoulders of two old, shrivelled squaws.
The person at the fire, then reached to the other a large dipper, filled
with part of the contents of the kettle, which was greedily swallowed by
the squaws. The robe was then thrown over them, and again the Medecin
commenced his hum and dance.
Public-domain text, read in full here on John Shaqi.
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