Indian sketches, taken during an expedition to the Pawnee tribes (Vol. 2 of 2) — John Shaqi
Indian sketches, taken during an expedition to the Pawnee tribes (Vol. 2 of 2)Irving, John Treat
History
Indian sketches, taken during an expedition to the Pawnee tribes (Vol. 2 of 2)
Irving, John Treat
Indians of North America -- Kansas; Indians of North America -- Nebraska; Pawnee Indians
We found that the Pawnee village had been rebuilt since it was burnt by
the Delawares. It is situate in the open prairie, at the foot of a long
range of hills, and within about fifty yards of the Platte. The river at
this place is about two miles broad, and very shallow, being constantly
forded by the squaws, who visit the different islands, and obtain from
them the only fuel and building materials, to be found in this part of
the country.
The lodges are numerous, and stand close together, without the least
regard to regularity. They are built in the same way as those in the Otoe
village.
On account of the scarcity of wood, several families congregate together
in the same lodge. The male portion pass the whole day, lounging and
sleeping around, or gorging themselves from the large kettle filled with
buffalo flesh, which is perpetually over the fire.
As we entered the village, the tops of the lodges were completely covered
with women and children, and the area in front of the chief’s dwelling
was equally crowded. When we reached the front, the chief, who had ridden
in advance of the party, stepped from the dark passage which formed the
entrance to his abode, to meet us. He was completely enveloped in a
robe of white wolf skin, upon which was painted a hieroglyphic account
of his warlike achievements. Upon the approach of Mr. E——, he advanced
towards him, and taking the robe from his shoulders, presented it to
him, requesting him (through the interpreter) to keep it for his sake.
He then ushered the party into his dwelling, and pointed out the place
allotted for the reception of the contents of the wagons. After this he
called together a number of Indians, and gave them directions to assist
in unloading. He stood at the door, watching their movements, to prevent
any attempt at purloining—a crime too common among the lower classes of
an Indian village.
Nearly half an hour elapsed in this way, during which time the lodge
was becoming more and more crowded. One dusky form after another glided
with a noiseless step over the threshold, moving across to the darkest
corners of the lodge. Here they seated themselves upon the ground, and
shrouded their shaggy robes around them, so as completely to screen the
lower part of their faces. As they fixed their unwavering gaze upon us
from the dark parts of the building their eyes seemed to shine out like
glowing balls of phosphorus.
Not a word was spoken—no undertoned conversation was carried on—all was
silence, save the hurried footsteps of those who were busied according to
the directions of the chief. No jests were uttered, for we were now under
the roof of their leader, and any word spoken in derogation of his guests
would have called down instant punishment.
Public-domain text, read in full here on John Shaqi.
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