They would, to please any missionary, give a tacit consent to his creed, whatever it was. Knowing him to be an educated and superior man, not striving after personal gain, they would be induced to give it a trial, but would continue their own ceremonies at the same time in secret, and any failure of their expectations would be blamed on the missionary. They might actually appear to him converted by outward show, but their minds would undergo no change, unless it was to become more confused and skeptical. This is the reason why all attempts at reformation should be made with their children. Abstract truth will not admit of general application, without taking into consideration the existing state of things. The necessity of law must be felt before it would avail; their ignorance made manifest before truth could be introduced; a moral sense of justice and of their depravity implanted before moral rectitude can be expected. Horses sacrificed on an Indian’s grave are an offering to the Great Mystery to conduct the soul of the departed immediately to the south, where the Indian Paradise is said to be situated, and also includes a desire that the Great Mystery should supply the place of the deceased parent, as a father and protector. Dogs and other animals that are killed in sacrifice, are eaten by those invited, and only appear to be part of the ceremony, not of the sacrifice. The entrails of the animal thus killed are neither eaten nor burned, but thrown away as on any other occasion. In eating these feasts small bits are thrown on the ground with these words: “This to Wakoñda to keep us from, harm,” “This to the Sun,” “This to the Thunder,” or to some of their dead relatives, and these ejaculations are uttered in a very low voice, not always audible. They offer no human sacrifices to Wakoñda, neither do their traditions mention their forefathers to have done so. Though enemies are tortured to death in many ways, yet it is only to satisfy their revenge and thirst for savage glory. Within the last year several of these acts have been committed a short distance from this place, which to convey an idea of we may mention here. Five Blackfeet were caught stealing horses from the Crow village in the spring of 1853, then at the mouth of the Yellowstone River, and the enemies were pursued a mile or so, when they took refuge in a cluster of bushes. The Crows surrounded them and by constant firing killed all except one, who was shot through the leg. This man they took out alive, scalped, and cut his hands off, gathered their boys around who fired into his body with powder, striking him in the face with his own scalp, and knocking on his head with stones and tomahawks until he died. Afterwards the five bodies were carried to camp, the heads, hands, feet, and privates cut off, paraded on poles, and thrown around the camp, some of which found their way to the fort, and were presented by the Crows to the Cree Indians then here.