Everything they say in a speech has a tendency to gain their object if they have any, and Indians seldom speak otherwise. No set forms are followed, their thoughts finding utterance as they arise, or rather according to their feelings, and consequently make an impression on their auditors. The principal aims of the Indian speeches we have heard were to gain something or to impress the mass with the spirit of emulation, a desire for war or peace, and for the better regulation of their national affairs. One or two addresses of this kind have already been inserted and now follow two more, both heard and interpreted by myself and copied from our records. We fear in reading them, a woeful disappointment on the part of novel writers and romantic authors of Indian tales, but such as they are they exhibit true samples of Indian eloquence at the present day, however much it may differ from that in the time of the celebrated Logan and others. In interpreting these speeches, the exact and entire ideas of the Indians are preserved, though the words chosen to express them are not always the same. We have had occasion to remark on this head before that no Indian language admits of being translated word for word; to do so, the purport desired by the Indian would fail, injustice be done to his ideas as realized by him, and a futility of words presented so devoid of order as to make no impression on the person for whom they are intended. Nevertheless it is not to be inferred that the ideas have been improved upon. They are entire, and only so because clothed in the only kind of words sufficient to convey the real extent of their signification. The occasion which produced the following speech by the Crazy Bear was this: In the summer of 1837 the Assiniboin, with other nations, were invited to attend the treaty at Laramie. It was with great difficulty any of them could be persuaded to go, as the road along the Yellowstone was beset with Blackfeet war parties; but this man with three others went in company with A. Culbertson, Esq., who was authorized to conduct them. The Crazy Bear was, while at the treaty, made chief of the Assiniboin Nation by Col. D. D. Mitchell, the United States commissioner, and on his return to his people repeated to the nation the stipulations of the treaty, together with the “talk” held at the rendezvous, but, as usual with Indians, was not believed. It also happened that in the ensuing spring, by some delay, the merchandise intended for the Indians and promised them at the treaty did not arrive in the West in time to be forwarded, so that summer passed and the Missouri froze over without any appearance of presents forthcoming. The Indians became dissatisfied, thought they had been trifled with, abused Crazy Bear and me for deceiving them, raised war parties, and bid fair to break the treaty and become more troublesome to whites than ever.